Translator Robs Words of Beauty

Written by Paul Griffitts


Today we are looking at one ofrepparttar most beautiful words inrepparttar 126407 Bible that has been rendered almost meaningless and its power stripped byrepparttar 126408 translators. Let's begin by taking a look at Heb. 13:22.

I beseech you, brethren, sufferrepparttar 126409 word of exhortation, (Heb. 13:22)repparttar 126410 meaning ofrepparttar 126411 word translated exhortation as set forth here in Hebrews isrepparttar 126412 Greek word paraklesis.

This word paraklesis is used twenty nine times inrepparttar 126413 Bible and is translated consolation fourteen times, exhortation eight times, comfort six times and entreaty one time. This will give you a flavor of howrepparttar 126414 word is used inrepparttar 126415 King James Version it isrepparttar 126416 writers contention that exhortation may be a poor translation ofrepparttar 126417 word and that comfort or comforter isrepparttar 126418 proper translation of paraklesis .

Paraklesis is defined byrepparttar 126419 dual suggestion that that which comforts, comforts from two unique positions. Considerrepparttar 126420 paraklete orrepparttar 126421 Holy Spirit (John 14:26) and also considerrepparttar 126422 Advocate parakletos (I Jo 1:2) here we haverepparttar 126423 dual nature ofrepparttar 126424 paraklesis one as Comforterrepparttar 126425 other as Christrepparttar 126426 legal defense ofrepparttar 126427 Believer.

We should look at Luke 2:25 "And, behold, there was a man in Jerusalem, whose name [was] Simeon; andrepparttar 126428 same man [was] just and devout, waiting forrepparttar 126429 consolation paraklesis of Israel: andrepparttar 126430 Holy Ghost was upon him." This is where we see that exhortation as a synonym of comfort as a meaning for paraklesis simply cannot work.

Matt. 8:5 "And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him," parakleo this is more understandable a use ofrepparttar 126431 word than exhort. Look at one more 2 Cor. 1:4 "Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, byrepparttar 126432 comfort wherewith we ourselves are comforted of God." Parakleo, parakleo, paraklesis and parakleo, used respectively ofrepparttar 126433 word comfort inrepparttar 126434 verse. Now substitute exhort andrepparttar 126435 verse makes no sense.

Eucharistic Confessions of a Simple Saint

Written by C. M. Keel, Sr


Sitting inrepparttar sanctuary this morning in anticipation ofrepparttar 126405 Eucharistic celebration to come, my mind began to muse aboutrepparttar 126406 integral facet of confession within any Communion experience. Within our Wesleyan tradition, we usually will read aloud and in unison a confessional prayer1 that is fitting and that will generally hitrepparttar 126407 big things. I mean, had you committed some form of grave sin and had prayedrepparttar 126408 prayer sincerely, you would probably be covered. But if not, this is customarily followed by a time of silent prayer in which we can personalize anything that was not covered byrepparttar 126409 previous exchange. (Boy, them Methodist think of everything!) I prayed this prayer withrepparttar 126410 ardor of genuine repentance. For today, of all days, I knew there was a score to be reckoned. God was speaking to my heart and having known His voice, hearing it often overrepparttar 126411 short thirty-six years of my life, I knew that this day was a day of choice for me.

Forrepparttar 126412 past three years or more, God has been so unbelievably gracious to my family and I. (And yes, I know I employed double expletives there, by hey, it warrants it!) In every possible fashion. Just asrepparttar 126413 Israelites were fed manna and 2quail day by day, God has miraculous taken care of us. And let me tell you,repparttar 126414 menu has been so much better in terms of variety! With little to no money to speak of, we have had strangers drop off bags of food that we could have never purchased. Neighbors, people we had never spoken to (and I say that with a certain regret), for no apparent reason, have knocked on our door and given us gifts of money. Especially at times when we needed itrepparttar 126415 most.

Mind you, none of us are wearing designer clothing, but, just asrepparttar 126416 clothes ofrepparttar 126417 Israelites did not wear out for 3forty years, we have been blessed beyond measure in this area as well. People dropping off bags of new or almost new clothes that just happened to fit one or all of our children. In other words, against all odds, and without really deserving His benevolence, God has been there for us. During three years of financial hardship, God has never let us down. Atrepparttar 126418 beginning of 2005, as isrepparttar 126419 general custom at our church, we filled out financial commitment cards. Members of Saint Peter's for several years, Shery and I have never filled out one of these cards, for various reason, Much of that time we were involved in ministry at other churches, but, to be brutally honest,repparttar 126420 tithe was an area of obedience that I had never fully given over torepparttar 126421 Lord. Swallow hard here and try and suppressrepparttar 126422 desire to cry "Hypocrite!" This is one of those "Consider thyself" moments. Hello?

When you have thousands inrepparttar 126423 bank, paying tithe is not that hard. But, when you paying your tithe means that you will not know where your meals are going to come from duringrepparttar 126424 last ofrepparttar 126425 month, obedience takes on a different sense of meaning. For one, it makes your faith operative forrepparttar 126426 whole of one's family. But, um... I guess that is what it means to berepparttar 126427 priest of one's home. Well, that excuse did not work well.

Anyways, upon reentry into ministry, it was not that hard to explain away. I was ministering without pay and so I reasoned that our tithe would be used to pay our expenses. Hey, that is not too bad of an idea! I mean, I am an Ox (noticerepparttar 126428 pride of capitalized spelling) and there certainly was no need to muzzle me!4 However, all along, I still felt as if I was missing something or feeling as if I was failing to comply to a scriptural demand that I have known and preached for many years.

This morning, while preparing spiritually for communion, my heart began to move within me. Conviction moved heavy upon my heart. For a month, my wife had hadrepparttar 126429 tithe check written out forrepparttar 126430 month of January and this happened to berepparttar 126431 last Sunday in January. Even beforerepparttar 126432 first word was spoken or melody heard during today's service, my mind was trying to reconcile a way in which I could legitimately hold back that tithe. Withrepparttar 126433 Sacrament of Communion before me, as well asrepparttar 126434 admonitions ofrepparttar 126435 Apostle Paul, while writing torepparttar 126436 Corinthian Church about abuses concerningrepparttar 126437 Lord's Supper, ringing in my ear: 27 Therefore, whoever eatsrepparttar 126438 bread or drinks fromrepparttar 126439 cup in an unworthy manner will be held responsible forrepparttar 126440 Lord's body and blood. 28 A person must examine himself and then eatrepparttar 126441 bread and drink fromrepparttar 126442 cup. 29 Forrepparttar 126443 one who eats and drinks without recognizingrepparttar 126444 body eats and drinks judgment on himself. (1 Cor 11, ISV) Amongrepparttar 126445 many times I had read this scripture, either while officiatingrepparttar 126446 sacraments or as a participant, I had never really considered myself worthy. Yet, I had never really been overwhelmed by my unworthiness either. Now, please, don't take that statement as being obnoxious. It truly is not meant to be.

This morning, however, was different. It was as if allrepparttar 126447 goodness of God was coming to bear upon my inability or unwillingness to do what I knew to be right for me and my family. God was standing before me saying it was time to bring this area into obedience, and,repparttar 126448 contrast could not have been more timely or vivid. God gave His Son for my sin, as celebrated inrepparttar 126449 Eucharistic meal. In return, He says, "you follow me and give me what you have in physical terms." The trade is greatly one sided! Inrepparttar 126450 midst of this introspective moment,repparttar 126451 following scripture came to mind: 22 And Samuel said, Hath Jehovah as great delight in burnt-offerings and sacrifices, as in obeyingrepparttar 126452 voice of Jehovah? Behold, to obey is better than sacrifice, and to hearken thanrepparttar 126453 fat of rams. (1 Samuel 15, ASV-1901) When one truly thinks of it, bottom line Christianity is obedience. Before we approachrepparttar 126454 table of sacrament, make prayers of confession, or participate in any facet of religious fervor, we must (and God certainly sees our hearts) be resolved to live in obedience to His Divine will. Lip service aside, is that not what God has always required? I mean, beyond who we try to be and what we try to accomplish, is it not more about what we do than what we say?

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