The Purpose of Creation: the Kabbalah of Transformation

Written by Shifra Hendrie


BS”D

"I want to know how God created this world. I am not interested in this or that phenomenon, inrepparttar spectrum of this or that element. I want to know His thoughts;repparttar 129223 rest are details”. – Albert Einstein“…

I would ask, ‘Why wasrepparttar 129224 universe created?’ Because then I would knowrepparttar 129225 meaning of my own life.” -- Albert Einstein.

G-d is infinite and ungraspable. By definition,repparttar 129226 more we understand,repparttar 129227 more there is to understand.

But to know how G-d created this world, His intent and purpose, not only is possible, but part of our mission on this earth.

Kabbalah isrepparttar 129228 key.

Some traditions describe our world as a school; a place where souls come and go in order to learn important lessons. But, even though incarnation in a physical body isrepparttar 129229 vehicle through whichrepparttar 129230 soul expresses itself and its potential, this is far fromrepparttar 129231 whole story.

Life in a body does more than usherrepparttar 129232 soul through a series of developmental stages. The ultimate aim of life in a body is to provide us withrepparttar 129233 chance to become intimate with G-d, to ‘know His thoughts’.

Kabbalah explains that there are many levels of spiritual beings, such as angels, and that all of these are powerfully aware of their spiritual source. In fact, this experience isrepparttar 129234 most important feature of their existence. It defines who and what they are. To these beings,repparttar 129235 experience of G-d is all encompassing. They view Him like a humble and insignificant servant views a great and mighty king. The servant’s entire life is devoted torepparttar 129236 king;repparttar 129237 king is his whole reality. Butrepparttar 129238 two remain separated by an enormous, unbridgeable chasm. The servant will serverepparttar 129239 king faithfully, but he will never be able to relate to him.

This is not true for us.

Paradoxically, it is precisely through our limiting experience as souls in physical bodies that we can come to know G-d. We will know Him not only from a distance, as servants, but up close and personal. Passionately. Intimately.

Let’s look at why. G-d is ‘above it all’, independent of, all circumstances; Creator and source. He isrepparttar 129240 only reality. Everything else that exists is only a highly limited expression of Him. The beings that inhabitrepparttar 129241 many spiritual worlds all take vast pleasure in His presence, praise and serve Him. But beyond that they are passive recipients. Like rays of sunlight torepparttar 129242 sun, they experience and expressrepparttar 129243 light of their source, but no more than that.

Physical beings are different. By definition, we physical beings, in our untransformed state, cannot sense our spiritual source. Instead of experiencing G-d asrepparttar 129244 center of our existence, asrepparttar 129245 sun, and ourselves as a ray of sunlight, we feel likerepparttar 129246 center. We ourselves, and our own perspective, are more real to us than anything else. It is our nature to feel sourceless, separate, alone, and centered in our own unique and limited experience. Despiterepparttar 129247 fact that G-d isrepparttar 129248 only reality, our experience contradicts this fact. Instead, we inevitably experience ourselves, our circumstances and our perspective as real and G-d as a concept. This is as far as you can get fromrepparttar 129249 truth.

In addition, this essential isolation and self-centeredness isrepparttar 129250 root cause of most ofrepparttar 129251 conflict and suffering that human beings experience. We are cut off fromrepparttar 129252 larger picture. We are disconnected from each other. We feel insubstantial and vulnerable. We compete for resources, like love, attention, success, recognition and money. Much ofrepparttar 129253 time we experience life asrepparttar 129254 struggle for physical and emotional survival.

For all of these reasons, Kabbalah calls this physical world “the lowest world”.

But paradoxically, this ‘lowest world’ is where allrepparttar 129255 action is. This isrepparttar 129256 only place whererepparttar 129257 purpose of Creation can be fulfilled. This is true because of our uniquely limited nature, because ofrepparttar 129258 fact that we feel sourceless, solid and alone. Only we physical beings haverepparttar 129259 potential to actually ‘relate’ to G-d, who is in fact, sourceless, and ‘alone’ -repparttar 129260 only reality.

5 Keys to Powerful Communication

Written by Anthony Mullins


As a coach that specializes in marriage, couples and family coaching, it is critical to develop strong and clear keys for communication. How many times have you been faced with a difficult feeling or occurrence that you are reluctant to discuss with your partner? You probably thought, “If I just don’t say anything, I can get past it”?

The problem is most of us can’t get past it. It simmers and swells until we near our boiling point. Finally, we explode. The problem has magnified itself beyond rational conversation. From this miscommunication comes a personal, relational and emotional mess.

I have developed, tested and proven 5 very critical keys to effective and powerful communication. First, you and your partner must give each other permission to discuss your feelings and issues that arise between yourselves. This is very difficult for most people. Why? It requires respect for yourself and your partner. You must have a non-defensive and non-judgmental environment, free from hidden agendas and defenses. Forming this connection will help you to seerepparttar others perspective and create a constructive environment.

After we have created this new and trusting environment,repparttar 129222 next four keys will challenge and guide you to process information using a new method of constructive communication. Create a new standard and process for yourself (LTRR). What is LTRR?

LTRR,repparttar 129223 code to creating and shifting perspective:

Listen- We hear but we are not listening. When we disagree with someone or something, we tend to begin to formulate our reactive response long beforerepparttar 129224 speaking has ended. Take time to listen to all ofrepparttar 129225 information or view.

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