Is there a Monster in your Closet?

Written by Marije Miller


The world is a mirror. There are many books written onrepparttar belief that we are what we see and experience around us. Every person we meet is here for a specific reason, whether we understand that reason or not. They give usrepparttar 130386 opportunity to get a little further on our personal path of self-discovery and enlightenment. Sometimesrepparttar 130387 message comes through loud and clear; for instance we may be hearingrepparttar 130388 same thing from three different and unrelated sources. But other times these messages, or lessons if you will, are offered to us in disguise. What of those people we immediately have an adverse reaction to? The aversion you feel for them is a sign that there is something to be learned here for you.

We all have judgments that we put on other people. The easy ones arerepparttar 130389 physical ones we make of others, especially when we don’t know them. Too fat, too skinny, too ugly. Think of how we both criticize and idolize celebrities in our society.

Then there arerepparttar 130390 judgments that go a level deeper. ‘She’s selfish.’ ‘He’s arrogant’. Now it’s about personal qualities that other people portray which we feel are not good enough. Somewhere, usually in our childhood, we decided that each behavior has an acceptable and unacceptable level. And to live comfortably in society there need to be certain rules of acceptable behavior. What we often don’t realize is that we each have our own levels of what we find acceptable or not. And trying to live up to other people’s levels can become pretty confusing, not to mentionrepparttar 130391 amount of energy it costs us. As a result we start hiding certain character traits,repparttar 130392 ‘negative’ ones. We worry that if ‘they’ could see what we try to hide we would become an outcast… But what are we trying to hide? What qualities or characteristics are there in us that we wouldn’t want other people to find out about? In other words: Is there a monster in your closet?

My two young daughters, 3 and 6, are in a phase where they are afraid to go to sleep at night withoutrepparttar 130393 usual precautions. These precautions are for each of them to receive a ‘magic ring’, a ‘magic cage’ around their bed and a ‘magic sign’, all to keeprepparttar 130394 monsters away at night. It really doesn’t matter to them when I explain that there are no monsters. Often I get called into their room to turn onrepparttar 130395 light where they, with great relief, realize thatrepparttar 130396 dress hanging overrepparttar 130397 chair is not a hairy monster lurking behind their furniture.

The same is true for what we perceive are our negative character traits. Interestingly, what we often judge other people on are things that we posses ourselves, but that we are not aware of. However, these ‘negative’ aspects represent certain qualities that actually have a specific message or gift to share with us. Something we can use to learn from, to integrate into our psyche to become a more whole person. In her book ‘The Dark Side ofrepparttar 130398 Light Chasers’ author Debbie Ford offers usrepparttar 130399 wisdom that often these aspects contain an amazing wisdom and bring insights into our past that affects us in many different ways. Likerepparttar 130400 ‘monsters’ that my children tell me about, these unacceptable aspects disappear when we turn on our Inner Light for a good observation. In order to accept ourselves fully we need to look at these monsters to findrepparttar 130401 gift, or lesson, in them.

Accepting Your Healing

Written by Martin Brofman, PhD


Accepting Your Healing by Martin Brofman, Ph.D.

Each type of illness is associated with a particular way of being. There is a personality type associated with heart disease, there is another associated with cancer, another with nearsightedness, etc. The person’s way of being has had stress associated with it, and that stress has reachedrepparttar physical level, manifesting as a symptom. When someone wants to release a symptom, they must releaserepparttar 130383 way of being that was associated withrepparttar 130384 symptom, and which, in fact, created it. Releasingrepparttar 130385 stress fromrepparttar 130386 consciousness allows them to then have different perceptions, and a different way of being. There is a change inrepparttar 130387 nature ofrepparttar 130388 bubble,repparttar 130389 filter of perceptions through which they seerepparttar 130390 world. Said another way, since our perceptions create our reality, there is a change or movement from one bubble to another, from one reality to another, from one paradigm to another. Thus, we can say thatrepparttar 130391 process of healing implies a process of transformation. Inrepparttar 130392 experience of this writer, recovery from catastrophic illness is always accompanied by a change inrepparttar 130393 person's way of being. They change, or else continue to manifestrepparttar 130394 symptoms until they die. Those who change are able to see things differently in their life, and to notice that things happen in ways different from before. They are able, through having different experiences, to define different beliefs. Or, they are able to first define different beliefs, and then have different experiences. The important thing, in either case, is to release old perceptions that have been based on old experiences, if those perceptions have resulted in a tense way of interacting withrepparttar 130395 environment. One way to achieve this reprogramming, this perception modification, is by recognizingrepparttar 130396 element of time as a possible distorting influence in our internal programs and perceptions, and choosing to not prejudice our positive view ofrepparttar 130397 present and future by our negative experience ofrepparttar 130398 past. For example, someone might have a program in his or her human biocomputer that says, “Every time I see that person, I get a headache!” Then, givenrepparttar 130399 person,repparttar 130400 headache is expected, so thatrepparttar 130401 individual has a chance to affirm that truth,repparttar 130402 program that is believed to be true, and therefore, is true for them. Unfortunately,repparttar 130403 program always results in a headache, so althoughrepparttar 130404 program is very effective and efficient,repparttar 130405 result is something unpleasant. To releaserepparttar 130406 program while still acknowledging what is true, we can describe it as having been true inrepparttar 130407 past. Then,repparttar 130408 program would say, “Every time that I have seen that person, I have gotten a headache - butrepparttar 130409 next time might be different. Perhapsrepparttar 130410 other person has realizedrepparttar 130411 error of his or her ways, or has become enlightened, or transformed (it’s always a change inrepparttar 130412 other person). Forrepparttar 130413 next time, I’ll see what happens and what is true then.” Then, direct experience can show that something different is, in fact, true. “Wow! This person really is different - and actually, quite pleasant to be around! I’m sure I will never again get a headache from being around this person.” From that moment, with those words, a new belief is created, and new perceptions are allowed, and a new reality is created withrepparttar 130414 new belief. If you are interested in experiencingrepparttar 130415 process of healing, and therefore,repparttar 130416 process of transformation, what is particularly important isrepparttar 130417 way you describe yourself to yourself. This is becauserepparttar 130418 words that you use to describe your experience create your reality, and you are interested inrepparttar 130419 creation of a different reality in which you feel better than you did before. Thus, it’s important to pay attention torepparttar 130420 words that you use to describe yourself. If you are describing some trait you do not find particularly successful (I’m shy, or afraid of success, or naturally irritable, etc.), then with your words, leave it inrepparttar 130421 past, making room for a different perception inrepparttar 130422 present, and alsorepparttar 130423 future (“I was shy, or have been afraid of success, or had been irritable because I was not really being myself, etc.). In that way, you will be able to more easily dis-identify with and therefore let go of old ideas, and old tensions associated withrepparttar 130424 symptoms to be released. The same is true aboutrepparttar 130425 words you use to describerepparttar 130426 symptom to be released. Considerrepparttar 130427 element of time, and be able to describerepparttar 130428 symptom to yourself as you experience inrepparttar 130429 present moment. If you say, “It hurts all day,” you may not be noticing that, in fact, it doesn’t hurt so much right now. If you say, “The symptom comes and goes,” and if you do not experience it right now, you expect it to return. It is more effective to describe your experience inrepparttar 130430 present moment, acknowledging what is true now, and with a positive orientation toward a positive future (“It’s better now than it has been. In fact, it really seems to be getting better and better.”) The positive mental attitude is, of course, an element useful for enjoyingrepparttar 130431 best quality of life achievable. Forrepparttar 130432 process of healing, however, it is essential. Whatever you visualize, you improverepparttar 130433 probability of happening. The images or pictures that you put into your consciousness have more of a tendency to happen. If you continue to put into your consciousness pictures of yourself suffering, you tend to continue that condition. It does not even matter what emotion you have withrepparttar 130434 picture - it isrepparttar 130435 picture that is important. Thus, if you have a picture of what you do not want, you are still having a tendency to fill your consciousness with that picture, and therefore, to create that.

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