Fellowship Forever

Written by Paul Griffitts


Today I would like to share with yourepparttar word "Fellowship" as rendered fromrepparttar 126449 Greek word inrepparttar 126450 New Testament inrepparttar 126451 KJV "Koinonia". The word is fromrepparttar 126452 Greek root word "Koinonos", which is translated partaker five times, partner three times, fellowship one time and companion one time for a total of ten times.

The word "fellowship" (Koinonia) is used inrepparttar 126453 New Testament a total of twenty times in eighteen verses. It is often rendered fellowship, communion, communication and contribution. The word koinonia often is used asrepparttar 126454 share which one has in something or ones participation. In current vernacular, fellowship is often used as a meeting or a get together of believers even as, "hanging out with Christians". The word is also used today as a state of being in alignment with God's Word and His Will.

We will take a look atrepparttar 126455 uses of this word koinonia inrepparttar 126456 New Testament keeping in mind that today's vernacular is not to be imposed onrepparttar 126457 Word but ratherrepparttar 126458 Word should dictate how our vernacular should be today.

First, we will look at whenrepparttar 126459 Word uses koinonia as communion. I Cor. 10:16 uses koinonia as Communion pertaining torepparttar 126460 body and blood of Christ. This section is setting forthrepparttar 126461 difference betweenrepparttar 126462 sacrifice of Christ andrepparttar 126463 sacrifice to idols whichrepparttar 126464 believers were starting to partake in.

The communion ofrepparttar 126465 Holy Ghost is another use of koinonia as communion II Cor. 13:14 this isrepparttar 126466 share or stock that we as believers have inrepparttar 126467 Spirit of God, our participation or our intimacy with that part ofrepparttar 126468 Father which is Spirit.

The next use ofrepparttar 126469 word koinonia is communication, translated this way once in Philemon and once in Hebrews both occurrences tellingrepparttar 126470 believers to communicaterepparttar 126471 good things that are in them or that they have done.

The next use ofrepparttar 126472 word koinonia is fellowship, it is used throughoutrepparttar 126473 New Testament and it isrepparttar 126474 most common translation of koinonia. Throughoutrepparttar 126475 books ofrepparttar 126476 Epistles we are told to have fellowship withrepparttar 126477 Apostles which represent those who are our teachers and our leaders. The Word also tellsrepparttar 126478 Apostles to have fellowship withrepparttar 126479 believers one after another in I John 1:7. The Word tells us to have fellowship withrepparttar 126480 Father likerepparttar 126481 Apostles had indicating a greater state or walking closer torepparttar 126482 Father, this comes by a greater understanding ofrepparttar 126483 Word of God. Without knowingrepparttar 126484 Word of God one cannot know God.

Amos And Social Justice Part 1

Written by Rev. Saundra L. Washington


Amos was a shepherd who lived inrepparttar region of Tekoa, not many miles fromrepparttar 126448 city of Jerusalem. He earned his living by raising sheep and taking care of sycamore trees. He was not a prophet, son of a prophet or priest. He was an ordinary man chosen by God for a specific purpose: to prophesy to Israel. God called him, shepherd’s staff in hand, and sent him forth to warn his straying people.

Amos’ message was to an age of unprecedented post-war prosperity inrepparttar 126449 middle ofrepparttar 126450 18th century. Materialism had becomerepparttar 126451 order ofrepparttar 126452 day. Politically,repparttar 126453 kingdom was secure. Samaria, its capital, was considered impregnable. Under Jeroboam II, Israel enjoyed a remarkable cultural, social, and economic revival. It wasrepparttar 126454 last glorious period inrepparttar 126455 history ofrepparttar 126456 kingdom of Israel. The hopes and expectations ofrepparttar 126457 people were lifted torepparttar 126458 highest heights. They looked forward with great anticipation to even greater success and declared a great “Day ofrepparttar 126459 Lord” when God Himself would takerepparttar 126460 battlefield against their antagonists.

It was also a time of fervent patriotism. Everyone seemed unanimous inrepparttar 126461 conviction that God had at long last begun to fulfill His ancient promises torepparttar 126462 nation (Genesis 9:25-27). Such wasrepparttar 126463 climate into which, without warning, was catapultedrepparttar 126464 dynamic personality of Amos.

The prosperity enjoyed byrepparttar 126465 Northern Kingdom was accompanied by an almost unparalleled degree of social corruption which was caused primarily byrepparttar 126466 demoralizing influence of Canaanite Baal-worship which Jeroboam II developed atrepparttar 126467 local shrines.

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