Eucharistic Confessions of a Simple Saint

Written by C. M. Keel, Sr


Sitting inrepparttar sanctuary this morning in anticipation ofrepparttar 126405 Eucharistic celebration to come, my mind began to muse aboutrepparttar 126406 integral facet of confession within any Communion experience. Within our Wesleyan tradition, we usually will read aloud and in unison a confessional prayer1 that is fitting and that will generally hitrepparttar 126407 big things. I mean, had you committed some form of grave sin and had prayedrepparttar 126408 prayer sincerely, you would probably be covered. But if not, this is customarily followed by a time of silent prayer in which we can personalize anything that was not covered byrepparttar 126409 previous exchange. (Boy, them Methodist think of everything!) I prayed this prayer withrepparttar 126410 ardor of genuine repentance. For today, of all days, I knew there was a score to be reckoned. God was speaking to my heart and having known His voice, hearing it often overrepparttar 126411 short thirty-six years of my life, I knew that this day was a day of choice for me.

Forrepparttar 126412 past three years or more, God has been so unbelievably gracious to my family and I. (And yes, I know I employed double expletives there, by hey, it warrants it!) In every possible fashion. Just asrepparttar 126413 Israelites were fed manna and 2quail day by day, God has miraculous taken care of us. And let me tell you,repparttar 126414 menu has been so much better in terms of variety! With little to no money to speak of, we have had strangers drop off bags of food that we could have never purchased. Neighbors, people we had never spoken to (and I say that with a certain regret), for no apparent reason, have knocked on our door and given us gifts of money. Especially at times when we needed itrepparttar 126415 most.

Mind you, none of us are wearing designer clothing, but, just asrepparttar 126416 clothes ofrepparttar 126417 Israelites did not wear out for 3forty years, we have been blessed beyond measure in this area as well. People dropping off bags of new or almost new clothes that just happened to fit one or all of our children. In other words, against all odds, and without really deserving His benevolence, God has been there for us. During three years of financial hardship, God has never let us down. Atrepparttar 126418 beginning of 2005, as isrepparttar 126419 general custom at our church, we filled out financial commitment cards. Members of Saint Peter's for several years, Shery and I have never filled out one of these cards, for various reason, Much of that time we were involved in ministry at other churches, but, to be brutally honest,repparttar 126420 tithe was an area of obedience that I had never fully given over torepparttar 126421 Lord. Swallow hard here and try and suppressrepparttar 126422 desire to cry "Hypocrite!" This is one of those "Consider thyself" moments. Hello?

When you have thousands inrepparttar 126423 bank, paying tithe is not that hard. But, when you paying your tithe means that you will not know where your meals are going to come from duringrepparttar 126424 last ofrepparttar 126425 month, obedience takes on a different sense of meaning. For one, it makes your faith operative forrepparttar 126426 whole of one's family. But, um... I guess that is what it means to berepparttar 126427 priest of one's home. Well, that excuse did not work well.

Anyways, upon reentry into ministry, it was not that hard to explain away. I was ministering without pay and so I reasoned that our tithe would be used to pay our expenses. Hey, that is not too bad of an idea! I mean, I am an Ox (noticerepparttar 126428 pride of capitalized spelling) and there certainly was no need to muzzle me!4 However, all along, I still felt as if I was missing something or feeling as if I was failing to comply to a scriptural demand that I have known and preached for many years.

This morning, while preparing spiritually for communion, my heart began to move within me. Conviction moved heavy upon my heart. For a month, my wife had hadrepparttar 126429 tithe check written out forrepparttar 126430 month of January and this happened to berepparttar 126431 last Sunday in January. Even beforerepparttar 126432 first word was spoken or melody heard during today's service, my mind was trying to reconcile a way in which I could legitimately hold back that tithe. Withrepparttar 126433 Sacrament of Communion before me, as well asrepparttar 126434 admonitions ofrepparttar 126435 Apostle Paul, while writing torepparttar 126436 Corinthian Church about abuses concerningrepparttar 126437 Lord's Supper, ringing in my ear: 27 Therefore, whoever eatsrepparttar 126438 bread or drinks fromrepparttar 126439 cup in an unworthy manner will be held responsible forrepparttar 126440 Lord's body and blood. 28 A person must examine himself and then eatrepparttar 126441 bread and drink fromrepparttar 126442 cup. 29 Forrepparttar 126443 one who eats and drinks without recognizingrepparttar 126444 body eats and drinks judgment on himself. (1 Cor 11, ISV) Amongrepparttar 126445 many times I had read this scripture, either while officiatingrepparttar 126446 sacraments or as a participant, I had never really considered myself worthy. Yet, I had never really been overwhelmed by my unworthiness either. Now, please, don't take that statement as being obnoxious. It truly is not meant to be.

This morning, however, was different. It was as if allrepparttar 126447 goodness of God was coming to bear upon my inability or unwillingness to do what I knew to be right for me and my family. God was standing before me saying it was time to bring this area into obedience, and,repparttar 126448 contrast could not have been more timely or vivid. God gave His Son for my sin, as celebrated inrepparttar 126449 Eucharistic meal. In return, He says, "you follow me and give me what you have in physical terms." The trade is greatly one sided! Inrepparttar 126450 midst of this introspective moment,repparttar 126451 following scripture came to mind: 22 And Samuel said, Hath Jehovah as great delight in burnt-offerings and sacrifices, as in obeyingrepparttar 126452 voice of Jehovah? Behold, to obey is better than sacrifice, and to hearken thanrepparttar 126453 fat of rams. (1 Samuel 15, ASV-1901) When one truly thinks of it, bottom line Christianity is obedience. Before we approachrepparttar 126454 table of sacrament, make prayers of confession, or participate in any facet of religious fervor, we must (and God certainly sees our hearts) be resolved to live in obedience to His Divine will. Lip service aside, is that not what God has always required? I mean, beyond who we try to be and what we try to accomplish, is it not more about what we do than what we say?

John Paul the Honest

Written by Arthur Zulu


Inrepparttar world of men and women, there are many famous names. Consider these: The great commoner, William Pitt,repparttar 126403 elder. The grand old man, William Ewart Gladstone. The wisest fool in Christendom, King James I of England. The bard of Avon, William Shakespeare. The black Napoleon, Jean Jacques Dessalines of Haiti. The Dickens of France, Honore de Balzac. Others arerepparttar 126404 first gentleman in Europe, King George IV of England. The lady ofrepparttar 126405 lamp, Florence Nightingale. The laughing philosopher, Democritus. The faultless painter, Andrea del Sarto. The learned Blacksmith, Elihu Burrit, an American linguist. The young pretender, Charles Edward Stuart. The Semiramis ofrepparttar 126406 North, Catherine II, Empress of Russia. The inspired idiot, Oliver Goldsmith.

Enter another world. There are many infamous popes inrepparttar 126407 annals ofrepparttar 126408 papacy. Sample this list: The “monster” and “terrorizing criminal,” Pope Sergius III. The grand adulterer, Pope John XII. The “antichrist,” Pope Boniface VII. The simonists Popes John XV, John XIX, and Benedict VIII. The robber of “pilgrims onrepparttar 126409 graves ofrepparttar 126410 martyrs,” Pope Benedict IX. Others arerepparttar 126411 exterminator, Pope Innocent III. The professed atheist who called Christ a “hypocrite,” Pope Boniface VIII. The violator of “three hundred nuns” and “two hundred girls” calledrepparttar 126412 “Devil incarnate,” Pope John XXIII. The fathers of illegitimate children and keepers of concubines, Popes Pius II and Paul II. The amusement seeker, Pope Leo X. The most corrupt Renaissance pope who had sex with his sisters and daughter and conducted a sex orgy inrepparttar 126413 Vatican, Pope Alexander VI.

But fame or infamy is notrepparttar 126414 exclusive preserve of men and popes. Because some countries have joinedrepparttar 126415 list. Examine Poland. That nation is better known for wars and pogroms, communism and concentration camps—not forrepparttar 126416 simile, as honest as a Pole. Or rather as honest as John Paul. I did not affix pope to that name because honesty seems to be a strange quality inrepparttar 126417 history of popedom. Holiness is an anathema torepparttar 126418 vicars of Christ!

But Pope John Paul II did separate himself fromrepparttar 126419 infamous list before he died. Not when he goofed and said thatrepparttar 126420 Bible book of Genesis is compatible withrepparttar 126421 theory of evolution. For evolution and creation are two opposite things. The pope proved that he was in another class when he apologized forrepparttar 126422 sins ofrepparttar 126423 Roman Catholic Church. It takes a lot of courage to do so and many dyed inrepparttar 126424 wool Catholics were opposed torepparttar 126425 “mea culpa.” But John Paul could not be deterred. He was a honest pope.

His Holiness was not however specific about those iniquities. Perhapsrepparttar 126426 confession did not include “small” sins. Like Pope Stephen VI who dug up Pope Formosus after he was dead for eight years, tried him, found him guilty, yanked off his fingers, dragged him onrepparttar 126427 streets of Rome and finally threw him intorepparttar 126428 River Tiber. Like Pope Vigilius who after condemning certain books, removed his condemnation, then condemned them again and afterward retracted his condemnation, and later condemned them again! Like Pope Benedict IV who declared Joan of Arc to be a “saint” after she was condemned by Pope Eugene IV for witchcraft.

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