Your Mental Attitude is the key!

Written by Carl Cholette


As a being of thought, your dominant mental attitude will determine your condition in life. It will also berepparttar gauge of your knowledge andrepparttar 129225 measures of your attainment. The so-called limitations of your nature arerepparttar 129226 boundary lines of your thoughts; they are self-erected fences, and can be drawn to a narrower circle, extended to a wider, or be allowed to remain. You arerepparttar 129227 thinker of your thoughts and as such you arerepparttar 129228 maker of yourself and condition. Thought is causal and creative, and appears in your character and life inrepparttar 129229 form of results. There are no accidents in your life. Both its harmonies and antagonisms arerepparttar 129230 responsive echoes of your thoughts. A man thinks, and his life appears.

If your dominant mental attitude is peaceable and lovable, bliss and blessedness will follow you; if it be resistant and hateful, trouble and distress will cloud your pathway. Out of ill-will will come grief and disaster; out of good will, healing and reparation. You imagine your circumstances as being separate from yourself, but they are intimately related to your thought world. Nothing appears without an adequate cause. Everything that happens is just. Nothing is fated, everything is formed.

As you think, you travel; as you love, you attract. You are today where your thoughts have brought you; you will be tomorrow where your thoughts take you. You cannot escaperepparttar 129231 result of your thoughts, but you can endure and learn, can accept and be glad.

You will always come torepparttar 129232 place where your love (your most abiding and intense thought) can receive its measure of gratification. If your love be base, you will come to a base place; if it be beautiful, you will come to a beautiful place.

You can alter your thoughts, and so alter your condition. Strive to perceiverepparttar 129233 vastness and grandeur of your responsibility. You are powerful, not powerless. You are as powerful to obey as you are to disobey; as strong to be pure as to be impure; as ready for wisdom as for ignorance. You can learn what you will, can remain as ignorant as you choose. If you love knowledge you will obtain it; if you love wisdom you will secure it; if you love purity you will realise it. All things await your acceptance, and you choose byrepparttar 129234 thoughts which you entertain.

The Purpose of Creation: the Kabbalah of Transformation

Written by Shifra Hendrie


BS”D

"I want to know how God created this world. I am not interested in this or that phenomenon, inrepparttar spectrum of this or that element. I want to know His thoughts;repparttar 129223 rest are details”. – Albert Einstein“…

I would ask, ‘Why wasrepparttar 129224 universe created?’ Because then I would knowrepparttar 129225 meaning of my own life.” -- Albert Einstein.

G-d is infinite and ungraspable. By definition,repparttar 129226 more we understand,repparttar 129227 more there is to understand.

But to know how G-d created this world, His intent and purpose, not only is possible, but part of our mission on this earth.

Kabbalah isrepparttar 129228 key.

Some traditions describe our world as a school; a place where souls come and go in order to learn important lessons. But, even though incarnation in a physical body isrepparttar 129229 vehicle through whichrepparttar 129230 soul expresses itself and its potential, this is far fromrepparttar 129231 whole story.

Life in a body does more than usherrepparttar 129232 soul through a series of developmental stages. The ultimate aim of life in a body is to provide us withrepparttar 129233 chance to become intimate with G-d, to ‘know His thoughts’.

Kabbalah explains that there are many levels of spiritual beings, such as angels, and that all of these are powerfully aware of their spiritual source. In fact, this experience isrepparttar 129234 most important feature of their existence. It defines who and what they are. To these beings,repparttar 129235 experience of G-d is all encompassing. They view Him like a humble and insignificant servant views a great and mighty king. The servant’s entire life is devoted torepparttar 129236 king;repparttar 129237 king is his whole reality. Butrepparttar 129238 two remain separated by an enormous, unbridgeable chasm. The servant will serverepparttar 129239 king faithfully, but he will never be able to relate to him.

This is not true for us.

Paradoxically, it is precisely through our limiting experience as souls in physical bodies that we can come to know G-d. We will know Him not only from a distance, as servants, but up close and personal. Passionately. Intimately.

Let’s look at why. G-d is ‘above it all’, independent of, all circumstances; Creator and source. He isrepparttar 129240 only reality. Everything else that exists is only a highly limited expression of Him. The beings that inhabitrepparttar 129241 many spiritual worlds all take vast pleasure in His presence, praise and serve Him. But beyond that they are passive recipients. Like rays of sunlight torepparttar 129242 sun, they experience and expressrepparttar 129243 light of their source, but no more than that.

Physical beings are different. By definition, we physical beings, in our untransformed state, cannot sense our spiritual source. Instead of experiencing G-d asrepparttar 129244 center of our existence, asrepparttar 129245 sun, and ourselves as a ray of sunlight, we feel likerepparttar 129246 center. We ourselves, and our own perspective, are more real to us than anything else. It is our nature to feel sourceless, separate, alone, and centered in our own unique and limited experience. Despiterepparttar 129247 fact that G-d isrepparttar 129248 only reality, our experience contradicts this fact. Instead, we inevitably experience ourselves, our circumstances and our perspective as real and G-d as a concept. This is as far as you can get fromrepparttar 129249 truth.

In addition, this essential isolation and self-centeredness isrepparttar 129250 root cause of most ofrepparttar 129251 conflict and suffering that human beings experience. We are cut off fromrepparttar 129252 larger picture. We are disconnected from each other. We feel insubstantial and vulnerable. We compete for resources, like love, attention, success, recognition and money. Much ofrepparttar 129253 time we experience life asrepparttar 129254 struggle for physical and emotional survival.

For all of these reasons, Kabbalah calls this physical world “the lowest world”.

But paradoxically, this ‘lowest world’ is where allrepparttar 129255 action is. This isrepparttar 129256 only place whererepparttar 129257 purpose of Creation can be fulfilled. This is true because of our uniquely limited nature, because ofrepparttar 129258 fact that we feel sourceless, solid and alone. Only we physical beings haverepparttar 129259 potential to actually ‘relate’ to G-d, who is in fact, sourceless, and ‘alone’ -repparttar 129260 only reality.

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