We are made to resist...

Written by Terry Dashner


For we cannot but speakrepparttar things which we have seen and heard. So when they had further threatened them, they let them go, finding nothing how they might punish them, because ofrepparttar 126408 people: for all men glorified God for that which was done. Acts 4:20-21 (KJV)

Resistance is a fact of life…

Terry Dashner………………Faith Fellowship Church PO Box 1586 Broken Arrow, OK 74013

“He hadrepparttar 126409 kind of physical courage that allowed him to stare down and armed assassin andrepparttar 126410 kind of mental courage that allowed him to keeprepparttar 126411 secret ofrepparttar 126412 general’s plot against Hitler from even his own closest advisers” writes J. Bottum in his essay entitled, “Pius XII andrepparttar 126413 Nazis.” Bottum continues, “He was a saint and a failure, a success and a sinner, a man designed by nature to berepparttar 126414 finest wielder ofrepparttar 126415 delicate tools of civilized diplomacyrepparttar 126416 Vatican had ever know—and confronted during his papacy with only blind, monstrous barbarity, like a fencing master forced to duel a panzer tank.”

Bottum is referring to Pope Pius XII who ruled overrepparttar 126417 Roman Catholic Church duringrepparttar 126418 rise and fall of Hitler and Nazi Germany. Why do I bring up his memory? I do because he is either despised or adored by historians. Again Bottum writes, “Wheneverrepparttar 126419 topic of his pontificate is raised, Pius XII is either unreservedly lauded asrepparttar 126420 only significant resister of Hitler to survive onrepparttar 126421 European continent, or unrelentingly denounced as a cowardly failure who passively or even actively participated inrepparttar 126422 Nazi’s destruction of six million Jews.”

I write this not to bashrepparttar 126423 pope’s memory—no one can effectively say that Pope Pius XII was negligent in allowing Hitler to exterminate six million Jews or brilliant in saving more than 700,00 Jews who probably would have been killed in Nazi death camps—but to raise this question. Why is it thatrepparttar 126424 world, who sharesrepparttar 126425 blame and guilt of allowing Hitler to rise to power, questions Pius XII inrepparttar 126426 first place? Wasrepparttar 126427 Roman Catholic Churchrepparttar 126428 only religion inrepparttar 126429 world in 1939? No, it wasn’t. Butrepparttar 126430 Roman Catholic Church—Christians in general—is castigated byrepparttar 126431 world in regards torepparttar 126432 world’s violation of human rights becauserepparttar 126433 world expects Christians to resist evil. Always.

I find it odd that no one holdsrepparttar 126434 Muslims,repparttar 126435 Hindus, orrepparttar 126436 Buddhists responsible when morality wanes and human rights are violated. It’s alwaysrepparttar 126437 Church of Jesus Christ. Why? Becauserepparttar 126438 world may not likerepparttar 126439 ostensibly “moral smugness” that besetsrepparttar 126440 church, but it expectsrepparttar 126441 church to speak out, even ifrepparttar 126442 world says otherwise. The world wants us,repparttar 126443 world needs us to resist evil. If we don’t, who will?

Stephen L. Carter in his essay published inrepparttar 126444 book, The Best Christian Writing 2001, (Harper San Francisco 2001) and entitled, “Religion, Resistance, andrepparttar 126445 Curious History of America’s Public Schools” writes some interesting things aboutrepparttar 126446 Church’s role asrepparttar 126447 resister. Says Carter, “Religion is, at its best, subversive ofrepparttar 126448 society in which it exists. Religion’s subversive power flows from its tendency to focusrepparttar 126449 attention and, ultimately,repparttar 126450 values of its adherents on a set of understandings often quite different fromrepparttar 126451 understandings ofrepparttar 126452 dominant forces inrepparttar 126453 culture. The larger culture will always try to impose a set of meanings on all of its subcultures; of allrepparttar 126454 subcultures in a society, religion is almost alwaysrepparttar 126455 one best able to resist. That resistance, in turn, isrepparttar 126456 source of diversity, of dialogue, and, ultimately, of change.” So,repparttar 126457 Church should rejoice when it is persecuted for righteousness’ sake.

Translator Robs Words of Beauty

Written by Paul Griffitts


Today we are looking at one ofrepparttar most beautiful words inrepparttar 126407 Bible that has been rendered almost meaningless and its power stripped byrepparttar 126408 translators. Let's begin by taking a look at Heb. 13:22.

I beseech you, brethren, sufferrepparttar 126409 word of exhortation, (Heb. 13:22)repparttar 126410 meaning ofrepparttar 126411 word translated exhortation as set forth here in Hebrews isrepparttar 126412 Greek word paraklesis.

This word paraklesis is used twenty nine times inrepparttar 126413 Bible and is translated consolation fourteen times, exhortation eight times, comfort six times and entreaty one time. This will give you a flavor of howrepparttar 126414 word is used inrepparttar 126415 King James Version it isrepparttar 126416 writers contention that exhortation may be a poor translation ofrepparttar 126417 word and that comfort or comforter isrepparttar 126418 proper translation of paraklesis .

Paraklesis is defined byrepparttar 126419 dual suggestion that that which comforts, comforts from two unique positions. Considerrepparttar 126420 paraklete orrepparttar 126421 Holy Spirit (John 14:26) and also considerrepparttar 126422 Advocate parakletos (I Jo 1:2) here we haverepparttar 126423 dual nature ofrepparttar 126424 paraklesis one as Comforterrepparttar 126425 other as Christrepparttar 126426 legal defense ofrepparttar 126427 Believer.

We should look at Luke 2:25 "And, behold, there was a man in Jerusalem, whose name [was] Simeon; andrepparttar 126428 same man [was] just and devout, waiting forrepparttar 126429 consolation paraklesis of Israel: andrepparttar 126430 Holy Ghost was upon him." This is where we see that exhortation as a synonym of comfort as a meaning for paraklesis simply cannot work.

Matt. 8:5 "And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him," parakleo this is more understandable a use ofrepparttar 126431 word than exhort. Look at one more 2 Cor. 1:4 "Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, byrepparttar 126432 comfort wherewith we ourselves are comforted of God." Parakleo, parakleo, paraklesis and parakleo, used respectively ofrepparttar 126433 word comfort inrepparttar 126434 verse. Now substitute exhort andrepparttar 126435 verse makes no sense.

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