Violence

Written by Laurent Grenier


Flashes of memory stream into my consciousness. They take me back thirty years plus. I was a boy then, a newcomer to a poor and tough neighborhood. My parents, of moderate means and daring to a fault, had decided to move there after my father had accepted an editing job inrepparttar federal government. They had taken a lease on a low-rent brick house, which was also run-down, covered in filth, and littered with trash. I do not mince my words: Previous tenants had been pigs that got along with bugs and rats.

“The house has potential,” my mother had said to reassure me, seeing that I was aghast at its sordid aspects. Its one redeeming feature, besides its solid construction, was a large woody front yard, neglected, allowed to become a large dumping ground, as weedy as it was woody, but potentially attractive and pleasant, to be sure.

My mother was a hard worker with a great deal of stamina, creativity, and tastefulness. She masteredrepparttar 109168 art of doing wonders with little money. After three months of intense labor – which forrepparttar 109169 first week involved a carpenter and two garbage collectors plus two dump trucks –repparttar 109170 house was transfigured, quite presentable, even nice, much to my amazement. It now contrasted sharply, cuttingly, withrepparttar 109171 slums atrepparttar 109172 rear ofrepparttar 109173 house and onrepparttar 109174 left of it. Onrepparttar 109175 right was a school and atrepparttar 109176 front, acrossrepparttar 109177 street, was a nunnery on a large piece of land. My parents had conveniently focused their attention on these establishments, as ifrepparttar 109178 good education and good disposition of their teachers and sisters could shield us fromrepparttar 109179 evils ofrepparttar 109180 slums.

Needless to say, they did not. Violence was rampant in this neck ofrepparttar 109181 woods and I was elected punchbag with only one dissenting vote: mine! Atrepparttar 109182 root of this violence was malevolence, which grows from resentment, after one has been subjected to mistreatment. As much as my family projected an image of distinction,repparttar 109183 neighborhood boys were malevolent and violent toward me. To them this image of distinction was an act of humiliation; their feelings were hurt and it was natural for them to hurt me. Of course it is a lot worthier to elevate oneself than to abase someone else. It is also a lot harder, and nature spontaneously levels everythingrepparttar 109184 easy way. Moral excellence relates to culture, is an acquired trait, by virtue of which a human is courageous and just, worthy of praise.

One winter evening, I was crossingrepparttar 109185 field next torepparttar 109186 rink where I had played hockey, when a gang of hoodlums encircled me like a pack of wolves. There were six of them, one of whom – a weakling who always relied on others to feel powerful – lived three doors down, east of my house, acrossrepparttar 109187 back street. The leader stepped forward and turned around with a snicker. “Hey shithead, come and kiss my ass.” I was tempted to kick it, not kiss it. “No thanks. Please let me go; I don’t care for trouble.” As I was finishing my sentence, one ofrepparttar 109188 boys lunged toward me from behind and shoved me forward. I dropped my hockey equipment and braced myself to fight and suffer. I was big for my age, but big is small when outnumbered by six to one.

Againrepparttar 109189 leader tookrepparttar 109190 initiative;repparttar 109191 fight was on. With several thrusts, punches, and kicks, I repelled my assailants momentarily, until I was knocked and wrestled torepparttar 109192 ground. Fists and feet hit me everywhere, nonstop, from all directions. Suddenly I heard a menacing shout and everyone slipped in a last blow before fleeing. A brave and kind man had caught sight of their misdeed and chosen to intervene, armed with a hockey stick. I was hurt but saved.

A few days later, still aching all over, I sawrepparttar 109193 weakling, alone by his house – his hovel to be exact, which was covered with old imitation brick, torn in places, and infested with cockroaches, rats, and woodworms. His face was bruised and wet from weeping, as he screamed with rage, “Fucking bastard, fucking bitch, fucking life, fuck, fuck, fuck!” My anger was now tempered with compassion. I unclenched my fists, prompted by a desire to spare him. I could not demean myself to add pain to his pain, already so excessive that it overflowed in streams of tears and curses.

His father was an illiterate and idle drunkard who collected welfare and spent considerable time and money atrepparttar 109194 tavern. At home, slouching in an armchair, he forever watched TV and drank beer or liquor. When grossly intoxicated, he sometimes vomited before reachingrepparttar 109195 bathroom and, without cleaning up his mess, fell unconscious on his bed,repparttar 109196 armchair,repparttar 109197 floor, or wherever. He was also vulgar and brutal. He often battered his son and his wife, and heaped insults on them.

His wife was an abusive and sluggish woman who had grown obese from attempting to fill her inner void with chips, cookies, and pop. Day after day she worerepparttar 109198 same tattered nightgown and constantly found reasons for bawling out her son and swiping him. She drove him insane, then used this insanity as another reason for persecuting him.

These two loathsome and pitiful parents rendered his life at home unbearable. He usually roamedrepparttar 109199 streets with fellow-sufferers from similar – miserable and violent – backgrounds. Together they ganged up and took their resentment out on other kids such as me. My aggressors, first, were victims.

My insight intorepparttar 109200 origin of violence came to me at that time and has never left me. I saw then and still see a victim in every aggressor. Some say there is such a thing as gratuitous violence, committed by individuals whose youth was favorable to all appearances. Violence forrepparttar 109201 sake of violence, an exercise in brutality atrepparttar 109202 expense of others, without provocation, past or present? I beg to differ.

Appearances are not a valid means of assessing someone’s youth, whose favorableness or unfavorableness is a subjective, not objective, matter. Circumstances have no value in themselves, but in relation to people who consider them favorably or not. Attitude is hererepparttar 109203 only relevant concept. Also, brutality cannot be exercised atrepparttar 109204 expense of others unless these others are viewed heartlessly as expendable. This heartlessness is greatly suspicious, unlikely to belong to someone who regards humans with favor, thanks to a feeling of solidarity, of mutual benefit.

CHU MASTER's HOME!

Written by Chu Master




Cont'd on page 2 ==>
 
ImproveHomeLife.com © 2005
Terms of Use