The Essence of Worship (part 2)Written by Terry Dashner
Faith Fellowship Church…PO Box 1586…Broken Arrow, OK 74013…Pastor Terry Dashner“Essence of Worship” (continued) The essence of worship is where it’s at. I think you will agree with this statement if you read first part of this document. So let’s move on. We’ve been talking about localized and institutionalized worship of Old Testament having been delocalized and deinstitutionalized in New Testament because saints worship God in spirit and truth. We see further evidence of this in Paul’s ministry. Paul calls his own ministry a “priestly service (of worship),” and he calls converts themselves an “acceptable offering (in worship)” to God (Romans 15:16; cf. Philippians 2:17). He even calls money that churches send him “a fragrant aroma and acceptable sacrifice to God (in worship)” (Philippians 4:18 JP). And his own death for Christ he calls a “drink offering” to God (II Timothy 4:6). This is what it means when we read things like, “Whether you eat or drink, or whatever you do, do all to glory of God” (I Corinthians 10:31). And “whatever you do in word or deed, do all in name of Lord Jesus, giving thanks through Him to God Father” (Colossians 3:17 NASB). This is central New Testament action of worship: to act in a way that reflects glory of God—to do a thing in name of Jesus with thanks to God. But New Testament uses those greatest of all worship sentences without any reference to Sunday worship services. They describe life. Again, essence of worship is not external, localized acts, but an inner, God ward experience that shows itself externally not primarily in church services. The fundamental reason for this is probably that Old Testament was mainly a “come see” religion and New Testament fulfillment is a “go tell” religion. Now let me address question: What is essence of that inner experience which we call worship? Worship, whether an inner experience of heart or an outward act of body, or of congregation collectively—is a magnifying of God. That is, it is an act that shows how magnificent He is. It is an act that reveals or expresses how great and glorious He is. Worship is all about consciously reflecting worth or value of God. Paul’s passion is that what he does with his body, whether in life or death, will always be worship. In life and death his mission is to magnify Christ—to show that Christ is magnificent, to exalt Christ, and demonstrate that He is great. That’s plain from verse 20, that Christ shall be “exalted in my body, whether by life or death.” Paul knew in his heart that God willed his life to continue after his Roman imprisonment, he would be more determined than ever to minister to saints. That would be good for all churches that Paul ministered to. But, on other hand, if God called him home that would be gain also. Death would take him into a deeper intimacy with Lord. And that is especially good.
| | The Essence of WorshipWritten by Terry Dashner
Faith Fellowship Church…PO Box 1586…Broken Arrow, OK 74013…Pastor Terry Dashner“Essence of Worship” Is there a difference in form of worship and essence? Yes, as a matter of fact, many churches today are struggling with proper form of worship. So widespread is this problem that many churches have divided into two services on Sunday mornings. In one service form of worship is traditional music. Only hymns, piano, and organ are used while in other service only contemporary music is used. One service is youthful, dressed down, loud, and “rock-and-rollish” music bursts. In other, well you guessed it. The music is softer, older, and church hymnals are used to reflect on words while they are being sung. I want to speak to you today about essence of worship. The essence of worship is imperative for “true” worship in church, or any place you worship God. Jesus predicted demise of worship form when He spoke to Samaritan woman at well in John chapter four. You may remember scripture, “Jesus said to her, ‘Woman, believe Me, an hour is coming when neither in this mountain nor in Jerusalem will you worship Father…an hour is coming, and now is, when true worshipers will worship Father in spirit and truth; for such people Father seeks to be His worshipers. God is spirit, and those who worship Him must worship in spirit and truth.” (John 4:21; and 23-24 NASB). The New Testament reveals a stunning silence about outward forms of corporate worship and a radical intensification of worship as an inner, Godward experience of heart. The silence about outward forms is obvious in fact that gathered life of church is never called “worship” in New Testament. Moreover, main Old Testament word for worship is virtually absent from New Testament letters. Its usage clusters in Gospels (26 times) and in Book of Revelation (21 times). But in Epistles of Paul it occurs only once, namely, in I Corinthians 14:25 where unbeliever falls down at power of prophecy and confesses God is in assembly. It doesn’t occur at all in letters of Peter, James, or John.
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