The 5 Hindrances of the Mind: Are They Blocking Your Self-Esteem?Written by Deborah L. Shipley, RYT
The issue of self-esteem is perhaps one of greatest determinates in creating a life of freedom and abundance, or feeling inhibited and “just getting by“. Self-esteem is defined as “a feeling of pride in oneself“. It is how you feel in relation to yourself rather than how others see you. It’s between you and, well… you. Therefore, it’s not necessary to be so concerned about what others think to determine your level of self -esteem, as definition does not include any “others“, just you. So where can you help yourself to better understand you? There are so many aspects of you but one that is of great importance is that of your mind. In ancient wisdom of Patanjali‘s Yoga Sutras, there are five hindrances or afflictions of mind that are collectively known as klesas. An understanding of each of these hindrances can help play a part in discovery of self, leading to a feeling of well-being, connectivity , and greater self-esteem. The hindrances are as follows: ignorance (avidya), egoism (asmita), attachment (raga), aversion (dvesa), and clinging to life (abhinivesah). Encountering afflictions without being aware of them creates stumbling blocks on path to self-realization. The afflictions will arise at different times in life, but if one has spent time studying them, one may be able to recognize them for what they are and move through them with a certain level of personal understanding. The first hindrance is ignorance of true self which is building block for all of other afflictions. It can be described as an incorrect understanding of oneself that is culmination of years of unconscious actions, thoughts, and words that one has become dependent upon as part of one’s being. Sound familiar? How many times have we replayed old tapes over and over in our head until they become so embedded in our persona that we begin to self-realize these false beliefs? From ignorance, derives judgments of oneself and of others. By understanding various afflictions and where they originate, one may transcend a lifetime absorbed in ignorance. The second hindrance is egoism which is identification of self with what one is not- body, mind, personality, emotions, senses, accomplishments, failures, and possessions, or lack thereof. You may be thinking, “People with low self-esteem are certainly not showing an ego problem.” Well, it actually is an ego problem, as concern over what others think dominates many choices and actions in daily life. In egoism, practice of remaining in moment and being a non-judgmental witness comes in handy. In truly observing what is happening in life as it is, rather than placing violent judgments on self, others and situations, one may experience life with a limited ignorance. Imagine viewing world through a camera lens and just seeing what is-nothing else. The third hindrance is attachment which arises from ego’s idea that more is better and of fear of losing what one already has in his/her possession. Are you keeping up with Jones’? Do you really need to be? More stuff just means more upkeep; right? As one progresses on life path, experiences occur that cause feelings of great pleasure. One may cling to these things in hopes of experiencing feelings over and over again. Attachment is looking outside of oneself for validation and bliss. The reality is that external factors come and go; it is internal true self that remains a constant. “Happiness is found within“, is a timeless phrase and it is unconditional and independent of any outside circumstances or people. Freeing, isn’t it?
| | Why Angle is Essential to Healthy RelationshipsWritten by Kevin B. Burk
Many of us have some very definite ideas about anger. We see anger as destructive and hurtful. We consider it to be an inappropriate response. We equate anger with violence. In short, we feel that anger is simply wrong, and that when we experience anger, there's something wrong with us. Anger isn't nice. Anger isn't polite. And anger certainly isn't our friend. Anger can be all of these things. But anger is also useful, necessary and even healing. We need our anger. We simply need to learn how to express our anger in appropriate, conscious, supportive ways. On its own, anger is neither good nor bad. It can be used to hurt, or it can be used to heal. It may not be a particularly pleasant emotion, but it's an important one. And anger-or rather skillful use and understanding of anger-is essential to creating healthy relationships. Guy Williams, a friend of mine who also happens to be a minister of Religious Science offers a tremendously insightful approach for understanding anger. Guy says that anger arises from a communication not delivered or an expectation not met. Anger is actually a tertiary response: our initial responses are grief and fear. First, we grieve death of expectation that was not met. Next, we fear that things will never change. Finally, we experience anger. So few of us recognize that anger can be a positive, healing response. When we allow ourselves to experience anger, it focuses our minds, and strengthens our resolve. We discover reserves of strength and power. Our anger is what gives us courage and power to confront our fear that things will never change, by creating change. So many of us equate anger with aggression. We believe that when we experience anger, someone will be hurt. In order to create a more spiritual and skillful relationship with anger, it's helpful to recognize that we can defend ourselves without attacking. Consider that we each carry a sword. When someone crosses a boundary, we experience anger (because our expectation that our boundaries will be respected was not met). At this point, we have a choice. We can choose to use our sword to attack, lashing out at person who crossed boundary. This will inevitably violate our partner's boundaries, and make our partner feel unsafe and angry. They will, in turn, pull out their sword and begin to attack us in earnest. The result is a classic "lose-lose" scenario, where both participants are wounded and feel less safe than they did at start. We do have another choice, however. We can choose to use our sword to defend our boundary by simply removing it from its sheath and displaying it. Brandishing our metaphorical weapon is usually more than sufficient to hold attention of person who crossed boundary. Once we have our partner's attention, we can calmly make them aware that they have crossed a boundary, and ask that they take a step back and respect that boundary in future. Because we are merely defending ourselves and not attacking our partner, we are far less likely to make our partner feel unsafe, which in turn means our partner is far more likely to apologize for having unintentionally crossed a boundary. It's a "win-win" situation because we feel safe once again in expectation that our boundaries will, indeed, be respected, and our partner feels safe because they are now more aware of boundaries in relationship, and no longer need to fear that they will accidentally violate them. If we choose not to take things personally, and always assume that boundary violation was unintentional, we not only avoid stepping into role of victim, but we also avoid need to forgive our partner, because we never blamed them in first place. Avoiding blame, by way, is another way that we defend ourselves without attacking. When we blame someone for their actions, we are, in fact, attacking them. We cut them off from flow of our love. This makes them feel less safe, and frequently is interpreted as an attack. More importantly, when we blame someone, we reinforce lie that we are separate from All That Is, and cut ourselves off from universal flow. So how is anger essential to healthy relationships? Anger is our call to awareness. Remember that relationships are all about meeting our fundamental needs. In every relationship, we need to feel safe and we need to feel validated. As long as those needs are met, our relationships are truly amazing.
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