Jefferson to Stalin - Corporate CEOsWritten by Robert Bruce Baird
BAKUNIN AND JEFFERSON: There are many ways I can illustrate that Stalin was CEO of Russia on behalf of international financiers that include Lord Rothschild who told Czar he would do what he did. Stalin was a Catholic trained seminarian. Here is Noam Chomsky making a most important connection. Politics has become something totally absurd. We see Mr. Chomsky makes a good case for something quite opposite of what people call democracy, being in fact, social engineering by elites. “A similar move from Stalinist commissar to celebration of America is quite standard in modern history, and it doesn't require much of a shift in values, just a shift in judgment as to where power lies. Independently of Jefferson and Bakunin, others were coming to same understanding in nineteenth century. One of leading American intellectuals was Charles Francis Adams, who in 1880 described rise of what is now called "post-industrial society" by Daniel Bell and Robert Reich and John Kenneth Galbraith and others. This is 1880, remember. A society in which, Adams says, ‘the future is in hands of our universities, our schools, our specialists, our scientific men and our writers and those who do actual work of management in ideological and economic institutions.’ Nowadays they're called "technocratic elite" and "action intellectuals" or new class or some other similar term. Adams, back in 1880, concluded that ‘the first object of thinking citizens, therefore, should be not to keep one or another political party in power, but to insist on order and submission to law.’ Meaning that elites should be permitted to function in what's called "technocratic isolation," by World Bank -- I'm being a little anachronistic here, that's modern lingo -- or, as London Economist puts idea today, ‘policy should be insulated from politics.’ That's case in free Poland, they assure their readers, so they don't have to be concerned about fact that people are calling for something quite different in free elections. They can do what they like in elections, but since policy is insulated from politics and technocratic insulation proceeds, it really doesn't matter. That's democracy.
| | Spies inside ReligionsWritten by Robert Bruce Baird
The use of religion is well-documented as a social engineering tool and Francis Fukayama’s The End of History and The Last Man admits he and his ilk are adept in this regard. Magicians and propagandists are everywhere in history of Empire since days of Tuthmosis if not long before that. But there are less overt operatives than likes of Augustine and there are double agents like St. Bernard. There also are covert operatives or well-trained people who move into political arenas as is case with Stalin and his use as corporate CEO of Russia. Do not assume just because low level people in Masonry say their history is replete with prejudice and persecution by Catholicism that there was no central organizing plan and alliance (Holy or otherwise) through which Templars worked with their supposed enemy. The next excerpt {From John Ure of British Foreign Service} brings us a lesser known operative who might be called an outright spy like Count Rumford. “No destination on whole Spanish Main conjured up such dreams of avarice as sleepy little town of Portobello on Caribbean coast of Panama. This was not a thriving metropolis like Havana, or a mighty seaport like Cartagena; it was a small settlement which only came to life once every couple of years when Spanish galleons put in to collect silver which had been brought from mines of Potosi – up Peruvian coast to Panama City and across isthmus by mule – before being shipped back to Spain. It came to life because galleons not only collected silver; they also brought every sort of consumer commodity which citizens of Portobello and – more importantly – of Panama City wanted. When galleons were in harbour, a two-week fair ensued, of which a first-hand account has come down to us from a most unusual source: a book called ‘The English-America’ which is not only available to us but which was also available to Morgan. Thomas Gage, author of this remarkable work, was an Englishman born around 1600 into an old Catholic family. He studied in Jesuit seminars {Should this be seminaries?} in Spain, was bilingual in Spanish and became a Roman Catholic priest. Indeed, he was accepted by ever-suspicious Spanish colonist authorities and allowed to travel throughout length and breadth of their empire, preaching, administering masses and, more sinisterly, taking notes. Ultimately he returned to England and abjured his religion; he encouraged Cromwell to launch his ‘Western Design’ against Spanish possessions in New World and gave evidence during Popery scares against his former coreligionists, many of whom suffered grievously in consequence. He remains something of an enigma: not a very likeable man, but an astute observer.
|
