Introduction to success

Written by Eugene Harris


Goal setting is a well-known yet powerful method of achieving most everything you want in life. Anyone can do it but hardly anyone does. Imagine - something you can do in just five minutes a day in which you can increase your income, improve your relationships and propel yourself towards success. It has been proven that people who set serious written goals lead richer, happier, more fulfilling lives than people who trust their destiny to chance. If you at this moment do not have a set of written goals.Take a minute and think about what are some things you really need to accomplish and want to accomplish. Forrepparttar purpose of developing a habit of goal setting, I suggest you start with short term simple goals that can be addressed in a short time. Your goals can also be personality traits about yourself you would like to change. Above all else you must look at these things with serious intent. Write them down, in order importance. Now give those written words value. Transfer your goals onto one of those little leather like note binders you find at most dollar stores. Along with them write down ways you expect to accomplish each one. Studies has shown that people tend to keep up with notes written on stationary that looks important, like one of those little note binders. Good examples are diaries and personal ledgers, with a pen holder for convenience. Set aside a little time each week to update and review your goals as you would a diary. This not only helps you to stay on track and realizerepparttar 130770 progress you have made. But it has a programming effect onrepparttar 130771 subconscious mind. That modifies your behavior and allows easy transition from one habit to another.

How the Hopi Create Their World

Written by Keith Varnum


God gives food to every bird, but does not throw it intorepparttar nest. -Montenegrin Proverb

"Do you hear that?" I whispered to my friend Tobias.

"No, what?" he answered under his breath.

"Drumming. The sound of soft, distant drumming."

"No, but I see a faint glow over there byrepparttar 130767 cliff. Like a small fire. A vague, flickering light cast againstrepparttar 130768 rock face."

My friend Tobias and I love to explore old Indian ruins in Arizona's desert canyons and mesas. Our favorite ones arerepparttar 130769 secluded, out-of-the-way remains not normally visited by other people. These remnants of a bygone civilization are quiet, dreamy and somewhat desolate. Many ofrepparttar 130770 aged, abandoned fortresses and homes are over a thousand years old. These timeworn vestiges of ancestral life are extremely serene-and mystical. When Tobias and I sit and meditate within their eroded walls, we often see a dim, blurry campfire, or hear subtle, muffled, elusive drumming, chanting orrepparttar 130771 sound of children playing. Experiencing visual and auditory glimpses ofrepparttar 130772 distant past is enthralling to us and serves to heighten our interest in learning more aboutrepparttar 130773 ancient ones who lived inrepparttar 130774 American Southwest so long ago.

One day, while exploring a windy, arid, remote mesa inrepparttar 130775 high northern desert of Arizona, Tobias and I happened upon an Anazazi Indian ruin with several partial dwellings still standing. The crumbling abodes were awash in relics of antiquity. Delighted to find a site that obviously hadn't received many visitors overrepparttar 130776 years, we dropped to our hands and knees, and sifted throughrepparttar 130777 dirt for artifacts to help us understandrepparttar 130778 long-departed residents. Our efforts were rewarded with arrowheads, pottery shards and corncobs preserved byrepparttar 130779 extreme dryness. Inrepparttar 130780 center of this native village is a large oval pit about sixty feet wide. Surrounded by a wall of very carefully fitted slate stones,repparttar 130781 pit sinks approximately five feet intorepparttar 130782 ground. This submerged ring of stones is called a kiva by Native Americans.

The structure served as a ceremonial circle for Indian rituals. Spellbound byrepparttar 130783 aura and electricity we sensed withinrepparttar 130784 ceremonial pit, Tobias and I speculated about its history. As we sat onrepparttar 130785 sun-warmed stones inrepparttar 130786 kiva, we longed to knowrepparttar 130787 specific nature and focus ofrepparttar 130788 ancient rituals conducted byrepparttar 130789 Anazazi Indians so long ago.

The absolute quiet and serenity ofrepparttar 130790 kiva reminded me of a psychology experiment I read about in college. The research project revealed a fascinating quality inherent in a vacuum. Relaxing inrepparttar 130791 ominous silence ofrepparttar 130792 kiva, I relatedrepparttar 130793 experiment to my fellow explorer.

Scientists set up a near vacuum in a completely empty room. Installed in this vacuum-sealed room were a speaker and a listening device. From outsiderepparttar 130794 room, one ofrepparttar 130795 researchers spoke distinctly one secret word, known only to him, throughrepparttar 130796 speaker intorepparttar 130797 room. The chamber was then locked and sealed for five years. Atrepparttar 130798 end ofrepparttar 130799 five years,repparttar 130800 scientists returned. From outsiderepparttar 130801 room, they turned onrepparttar 130802 highly sophisticated sound sensing equipment to listen to whatever they could hear from insiderepparttar 130803 room. The device picked uprepparttar 130804 secret word spoken intorepparttar 130805 vacuum five years earlier! The sound vibration ofrepparttar 130806 word was still alive and detectable within that environment after five years.

The kiva was almost as still and empty as I imagined a vacuum to be. It wasrepparttar 130807 kind of quiet that absorbs every sound. Evenrepparttar 130808 intermittent whistling ofrepparttar 130809 wind was consumed byrepparttar 130810 all- prevailing silence.

Sitting in this timeless place, we allowedrepparttar 130811 tranquility to envelop us. I sensedrepparttar 130812 space around us had been this serene forrepparttar 130813 last thousand years. That's whenrepparttar 130814 notion came to me. Was it possible that whatever happened inrepparttar 130815 kiva a millennium ago still exists on some subtle, vibrational level, just likerepparttar 130816 sound ofrepparttar 130817 spoken word inrepparttar 130818 scientists' vacuum? And, likerepparttar 130819 word, is that vibration accessible and perceivable now?

What an exciting concept! I turned to Tobias to share my proposal, "Maybe we could contact whatever occurred in this kiva long ago. Perhaps even hear part of a ceremony."

Tobias caught my enthusiasm. Blond, blue-eyed and innocent, Tobias hadrepparttar 130820 adventurous curiosity of his Norse forebears. He was as anxious as I to see if such a feat was possible. We were flush with excitement. We were on a mission to connect withrepparttar 130821 kindred souls who had preceded us onrepparttar 130822 planet!

We decided to sit quietly insiderepparttar 130823 circle and open ourselves to sensing any vibrations remaining from previous activities inrepparttar 130824 kiva. The most we expected was something alongrepparttar 130825 lines of what we'd experienced before-a faint vision, a vague mumbling, or, if extremely fortunate, a hazy, dreamlike apparition.

After about half an hour, neither of us had picked up any sound or sighting. Then suddenly, to our right sat a Native American Indian-inrepparttar 130826 flesh! I tentatively reached over lightly touching him to make sure he was real. I was taken aback by my discovery. "Yes," I nodded to Tobias, "the man is a solid, physical human being. He's not a phantom!"

The stoic Indian sat cross-legged onrepparttar 130827 bare ground. A hundred canyon-like lines etched his noble, bronze face. He looked ancient, and very sweet and gentle. His soft eyes, quietly smiling, were so penetrating I kept losing myself in his calm, accepting gaze.

A reverent silence engulfedrepparttar 130828 three of us for a very long while. Finallyrepparttar 130829 Indian elder smiled and stated, "You'd like to knowrepparttar 130830 purpose for which we used this ceremonial circle. Is that not right?"

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