How to Feel Safety, Not Terror

Written by Paul Griffitts


Atrepparttar present time our nation continues inrepparttar 126531 war on terror. We recognize, of course, that both 'war' and 'peace' during a time whenrepparttar 126532 world largely rejectsrepparttar 126533 Son of God can be but relative terms. There was much real enmity duringrepparttar 126534 days of so-called 'peace', and, conversely, there may be enjoyed, inrepparttar 126535 middle of this war, a peace whichrepparttar 126536 world can neither give nor take away.

It would never be my intention to 'meddle' with political ideas of those who are so inclined to have theses thoughts (Deut. 2), orrepparttar 126537 consciences of yourepparttar 126538 reader, but my work is to pursue truth which when discovered will belong to a realm entirely removed fromrepparttar 126539 things of earth, leavingrepparttar 126540 reader withrepparttar 126541 Word asrepparttar 126542 sole director for his or her actions. Nevertheless it is mostly true that we may learn fromrepparttar 126543 things around us.

The government because ofrepparttar 126544 threat of terrorist attacks has provided, among other things refuges forrepparttar 126545 protection ofrepparttar 126546 people, this inrepparttar 126547 form of new laws likerepparttar 126548 Patriot Act and various other security changes at airports, courthouses and even schools. It is this fact that providesrepparttar 126549 theme of this study. God also has foreseen and provided refuges, and He has set forth Himself inrepparttar 126550 Word in this capacity.

I would normally have felt compelled to present you with a structural analysis and other commentary, but as this article is intended to minister torepparttar 126551 'present necessity', I will in this case approach our subject more directly. The refuge is, so to speak, intended for immediate use, not to be examined in pieces.

Deut. 33:27 The eternal God [is thy] refuge, and underneath [are]repparttar 126552 everlasting arms: and he shall thrust outrepparttar 126553 enemy from before thee; and shall say, Destroy [them].

This takes us torepparttar 126554 beginning of all consolation, comfort and protection. Moses must have had a reason for usingrepparttar 126555 adjective 'eternal' here. He could have said, as in Psalms, 'God is our refuge', or 'The God of Jacob is our refuge', but he obviously intends to direct our attention, not only to God, but to some type associated with God's character that is of particular importance when connectingrepparttar 126556 need for a shelter, and providing it. The Word 'eternal' represents at least four different ideas inrepparttar 126557 Scriptures, and we will acquaint ourselves with these wonderful uses inrepparttar 126558 Bible.

The Hebrew word Qadam, translated here in Deuteronomy as 'eternal', means 'to precede, to go before', and so at times conveysrepparttar 126559 thought of 'anticipating' something before it happens, as may be seen in Jonah 4:2, 'Therefore I fled BEFORE (qadam) unto Tarshish', which Geseniusrepparttar 126560 Hebrew grammar scholar translates: 'Thus I anticipated (the danger which threatens me) by fleeing to Tarshish.'

Read the Label, Better Yet Don't

Written by Paul Griffitts


I have been studying and teachingrepparttar Bible for over 30 years and every time I hearrepparttar 126530 words Dispensationalist or Ultra-Dispensationalist or Charismatic or even Cultist those little hairs onrepparttar 126531 back of my neck stand up. Labels are what today’s so called Christian leaders use to discredit doctrine that if they themselves were to discover it inrepparttar 126532 Word of God they would have to not believe it because doing so would ruin their acceptable ministries.

Many years ago I read a book by what is considered one ofrepparttar 126533 best Bible researchers who ever lived, C. H. Welch. The book was titled Dispensational Truth. The book is aboutrepparttar 126534 principle of right division, which can best be described as cutting arightrepparttar 126535 Word of God. “When we use right division to understandrepparttar 126536 purpose of God for mankind, we see two distinct lines of redemptive operation; redemption untorepparttar 126537 heavens orrepparttar 126538 earth. Already, we can seerepparttar 126539 opposition to traditional thinking.”

Mr. Welch explained that to understandrepparttar 126540 Scriptures correctly we need to use methods of answering these questions: Who is writing? To whom is it written? Why are they writing? When was it written? What arerepparttar 126541 circumstances and context? To simply go ad hoc and assume that everything inrepparttar 126542 Bible pertains to and is written to you goes against everything that God wrote in 2 Timothy 2:15 to "Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividingrepparttar 126543 Word of truth." The rightly dividing isrepparttar 126544 “Cutting Aright” that Welch refers to in his book.

The first key torepparttar 126545 approach of trying to answer these questions when studying a passage of scripture tells us one must honestly facerepparttar 126546 Word and cut outrepparttar 126547 preconceived opinions and ideas one might have atrepparttar 126548 approach. Much like a scientist doing an experiment,repparttar 126549 researcher must letrepparttar 126550 Word speak for itself and not letrepparttar 126551 influence of past teachers or present preachers cloudrepparttar 126552 way forrepparttar 126553 “Cutting Aright”.

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