At present time our nation continues in war on terror. We recognize, of course, that both 'war' and 'peace' during a time when world largely rejects Son of God can be but relative terms. There was much real enmity during days of so-called 'peace', and, conversely, there may be enjoyed, in middle of this war, a peace which world can neither give nor take away. It would never be my intention to 'meddle' with political ideas of those who are so inclined to have theses thoughts (Deut. 2), or consciences of you reader, but my work is to pursue truth which when discovered will belong to a realm entirely removed from things of earth, leaving reader with Word as sole director for his or her actions. Nevertheless it is mostly true that we may learn from things around us.
The government because of threat of terrorist attacks has provided, among other things refuges for protection of people, this in form of new laws like Patriot Act and various other security changes at airports, courthouses and even schools. It is this fact that provides theme of this study. God also has foreseen and provided refuges, and He has set forth Himself in Word in this capacity.
I would normally have felt compelled to present you with a structural analysis and other commentary, but as this article is intended to minister to 'present necessity', I will in this case approach our subject more directly. The refuge is, so to speak, intended for immediate use, not to be examined in pieces.
Deut. 33:27 The eternal God [is thy] refuge, and underneath [are] everlasting arms: and he shall thrust out enemy from before thee; and shall say, Destroy [them].
This takes us to beginning of all consolation, comfort and protection. Moses must have had a reason for using adjective 'eternal' here. He could have said, as in Psalms, 'God is our refuge', or 'The God of Jacob is our refuge', but he obviously intends to direct our attention, not only to God, but to some type associated with God's character that is of particular importance when connecting need for a shelter, and providing it. The Word 'eternal' represents at least four different ideas in Scriptures, and we will acquaint ourselves with these wonderful uses in Bible.
The Hebrew word Qadam, translated here in Deuteronomy as 'eternal', means 'to precede, to go before', and so at times conveys thought of 'anticipating' something before it happens, as may be seen in Jonah 4:2, 'Therefore I fled BEFORE (qadam) unto Tarshish', which Gesenius Hebrew grammar scholar translates: 'Thus I anticipated (the danger which threatens me) by fleeing to Tarshish.'