Jeremiah 33.3 "Call unto me, and I will answer thee and shew thee great and mighty things, which thou knowest not."

It was late Saturday evening on that hot and humid August day in 1987. The Lord had saved me in January 1987, and He had already used me greatly. That evening, I had read above scripture, and Lord began to reveal unto me great and mighty things. One of first spiritual gifts (1 Corinthians, Chapter 12 verses 1-10) had imparted unto me was gift of faith. Another was gift of discernment of spirits. He had also been teaching me how to pray, and I had already seen glorious answers to many prayers. The Lord had also been teaching me how to come against evil supernatural forces.

Earlier, Lord had used me to rebuke evil spirits. The first time this happened to me was at an old house in south Georgia. I was sitting in my office at Fort Stewart (I was in Army at that time), when Lord spoke to me and told me to go to Ludowici, a small town nearby. I immediately left my office, and drove to town. When I arrived, I asked Lord where to go, and He directed me to an old two story house down a side street. I parked my car, took my Bible in my hand, and went and knocked on door. A woman opened door, and I asked her if she had been experiencing any abnormal problems. With a look of amazement, she replied, "Yes, there is a room upstairs that has all kind of noises. We have nailed door shut and it still has come open. My son tried to stay in that room but is was cold, and he was afraid of noises." When she spoke these words, I sensed presence of great evil. The hair of my flesh stood up (Job 4 verse 15 "Then a spirit passed before my face; hair of my flesh stood up:"). With Bible in hand, I told woman Lord had sent me there to get rid of that evil presence. As I began to walk up stairs, I started calling on name of Jesus and pleading power of shed blood. The great darkness and sense of evil almost overwhelmed me. I entered room and began to come against evil, saying "At name of Jesus, devils have to flee. At name of Jesus, we have victory." My skin was crawling and my hair was sticking straight up. After several minutes of intense prayer and agony of soul, evil fled, and I experienced a great peace that passes all understanding. The Lord spoke to me and said, "Mission accomplished." As I left house, I told woman that things were now okay. Several weeks later, I was reading about history of town of Ludowici. I read where two women were murdered in that room in that very same house where I had went earlier!

The Lord used me in other ways, also...He was training me for greater things.

In mid May, 1987, Lord spoke to me and told me to go to Jekyll Island, Georgia. He showed me which motel to stay at but told me not to check in until later. The island is beautiful and has a storied history. Originally, it was owned by very wealthy and they used it as a winter retreat. Some of original houses are still there, restored to their former glory. Now, state of Georgia owned island.

COUNT PETER-HANS KOLVENBACH: - Also known as ‘Black Pope’, he heads army of technocratic and theocratic Jesuits which some people think is top rung on power structure which controls New World Order. I do not buy that in its entirety but they are an important second tier group and he may well be part of group above Jesuits like Weishaupt, or current Pope. Here is his first formal message to world; I think it speaks volumes, if you like double talk.

“Father Peter-Hans Kolvenbach, S.J., has been Superior General of Society of Jesus since 1983. This is his first letter to all Jesuits world-wide in this new millennium. It is also his first to have been distributed on WWW.

On Social Apostolate 2000/02 TO THE WHOLE SOCIETY Dear Fathers and Brothers, peace of Christ!

1. A few weeks after opening of Holy Door, I would like to recall that Great Jubilee of 2000, like every jubilee, is a summons on part of our Creator and Saviour to re-establish lost harmony and to advance in social justice. The loud trumpet - yôbel - which sounded to open holy year, called every injustice into question and gave hope to poor! When Jesus begins to preach good news, his anointing and mission are ‘to proclaim release to captives and recovery of sight to blind, to let oppressed go free, to proclaim year of Lord's favour.’ Now Pope John Paul II has reactivated age-old purpose of jubilee to restore this social justice. ‘The social doctrine of Church, which has always been a part of Church teaching and which has developed greatly in last century, particularly after Encyclical Rerum Novarum, is rooted in tradition of jubilee year.’

2. To be converted to this social dimension of faith, which pervades biblical tradition and Gospels, Father also calls Society of Jesus anew. From its very earliest origins, preferential option for poor, assuming various forms according to times and places, has marked whole history of Society. With his powerful Instruction of fifty years ago, Father Jean-Baptiste Janssens oriented Jesuit social apostolate ‘to procure for as many men as possible, or rather, in so far as conditions permit for all men, an abundance of both temporal and spiritual goods even in natural order, or at least that sufficiency which man of his very nature needs that he may not feel depressed or looked down upon.’

Father Pedro Arrupe took up this apostolic orientation passionately and based it solidly upon thoroughly evangelical relationship between social justice, as well defined by his predecessor, and new commandment of love - so new as to need a new word, namely, agape. A social justice integrated with great commandment of love is always intended by General Congregations. ‘The social justice we are called to is part of that justice of Gospel which is embodiment of God's love and saving mercy.’

Pope John Paul II, also asking if justice sufficed by itself, gave this response: ‘The experience of past and of our own time demonstrates that justice alone is not enough, that it can even lead to negation and destruction of itself, if that deeper power, which is love, is not allowed to shape human life in its various dimensions.’ Father Arrupe and recent General Congregations, echoing Holy Father's concern, acknowledge, on one hand, how charity can be abused when it is a mere cloak or subterfuge for injustice but that, on other hand, ‘one cannot act justly without love. Even when we resist injustice we cannot prescind from love, since universality of love is, by express desire of Christ, a commandment that admits of no exceptions.’