Faith and...

Written by Terry Dashner


Pastor Terry Dashner………….Faith Fellowship Church PO Box 1586 Broken Arrow, OK 74013

Faith Coupled with…

Faith is substance, says Hebrews 11:1. The word “substance” is important when consideringrepparttar concept of faith. Faith by itself can be arrogant. Faith coupled with love is powerful. Faith mixed with patience and love and connected torepparttar 105781 Word (Jesus) is life changing.

Faith is merely trusting in God, no matter what comes my way. But, faith is only a channel through which God blesses me. Faith always has an object. The object ofrepparttar 105782 believer’s faith is Jesus Christ. You see if I harp too much on faith, believers might getrepparttar 105783 impression that faith stands alone. They might think that faith itself is God, and it is not. It is only my connection to God through Jesus Christ my Lord. And this is important.

Know this also, I can’t release “faith” unlessrepparttar 105784 Spirit of God moves through me. I choose to release my faith in God byrepparttar 105785 help ofrepparttar 105786 Holy Spirit. The Holy Spirit is sent fromrepparttar 105787 Father andrepparttar 105788 Son to help me. He helps me pray. He helps me see clearlyrepparttar 105789 path before me. He helps me trust God through everything.

You see if I elevate faith above

Why the Extremes?

Written by Terry Dashner


Why Extremes?

Terry Dashner……………….Faith Fellowship Church PO Box 1586 Broken Arrow, OK 74013

I came of age duringrepparttar turbulent 1970s. Two weeks after graduating high school, I landed in San Diego, California for basic training withrepparttar 105780 U.S. Navy.

1973 was not a good year to enterrepparttar 105781 military. In March of that year,repparttar 105782 U.S. had worked out a cease fire agreement withrepparttar 105783 North Vietnamese and, except forrepparttar 105784 troops remaining behind to helprepparttar 105785 South Vietnamese “de-Americanize” (the essential weaning away ofrepparttar 105786 South Vietnamese Army from U.S. support while learning to defend itself againstrepparttar 105787 N.V.A.), most ofrepparttar 105788 American troops had come, or were coming, home. As you might recall,repparttar 105789 soldiers were mostly draftees who cared very little for military life. As they came stateside to leaverepparttar 105790 war behind, I was just getting adjusted to military life.

More than anything, I rememberrepparttar 105791 low moral, blatant racism, overt drug abuse, andrepparttar 105792 general malaise that many returning soldiers displayed. It seemed that contempt and hate for anything patriotic ruledrepparttar 105793 day. We even hated ourselves. It was not a good time for America’s military.

Nevertheless, as is often true in life that whenrepparttar 105794 pendulum swings one way it strikes with equal force on its return. Although America was reapingrepparttar 105795 whirlwind of military burnout and political corruption (Watergate) onrepparttar 105796 one hand,repparttar 105797 other hand opened to great revival among America’s youth. This was known asrepparttar 105798 “Jesus Movement.”

Instead of hippies with mind altering drugs in hand and free sex to give away, young people were now turning on and turning to Jesus. I remember this period of time from a West coast perspective. Long haired men with beards and sandals were turning their VW buses into missionary wagons. They traveled up and downrepparttar 105799 coast line, preaching Jesus and winning souls. Some ofrepparttar 105800 men (and ladies) even looked like Jesus.

So while America experienced distress and bitterness on one end, there was great awakening and revival onrepparttar 105801 other end. When I think about this time, I’m reminded ofrepparttar 105802 Apostle Paul’s words torepparttar 105803 Christians in Rome. When sin abounds, grace abounds more (Romans 5:20).

While reflecting recently aboutrepparttar 105804 stark contrasts during this period of time in our nation’s history, I was reminded again of some ofrepparttar 105805 words from G.K. Chesterton. Chesterton was a man ahead of his time and spoke eloquently aboutrepparttar 105806 human experience in its extremes. I’d like to share some of his thoughts, recorded in Philip Yancey’s book entitled, Soul Survivor (Doubleday 2001).

Philip Yancey writes, “In addition torepparttar 105807 problem of pain, G.K. Chesterton seemed equally fascinated by its opposite,repparttar 105808 problem of pleasure. He found materialism too thin to account forrepparttar 105809 sense of wonder and delight that gives an almost magical dimension to such basic human acts as sex, childbirth, play, and artistic creation.

“Why is sex fun? Reproduction surely does not require pleasure: some animals simply split in half to reproduce, and even humans use methods of artificial insemination that involve no pleasure. Why is eating enjoyable? Plants andrepparttar 105810 lower animals manage to obtain their quota of nutrients withoutrepparttar 105811 luxury of taste buds. Why are there colors? Some people get along fine withoutrepparttar 105812 ability to detect color. Why complicate vision for allrepparttar 105813 rest of us?”

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