Dumb Down America

Written by Terry Dashner


Let’s Dumb Down

Terry Dashner…………………..Faith Fellowship Church PO Box 1586 Broken Arrow, OK 74013

Says Mona Charen in her book, Do-Gooders How Liberals Hurt Those They Claim To Help (And The Rest Of Us) (Sentinel 2004), “Whenrepparttar World War II memorial was dedicated in Washington, D.C., on Memorial Day 2004,repparttar 109111 Washington Post ran a story about what high school students inrepparttar 109112 area know aboutrepparttar 109113 war. Tiffany Charles, a B student, was typical. She could not namerepparttar 109114 president who served during World War II, nor could she name a single battle or any general. But she is quite awarerepparttar 109115 United States interned Japanese-Americans duringrepparttar 109116 war. Of seventy-six students surveyed byrepparttar 109117 Post, 66 percent knew aboutrepparttar 109118 Japanese-American internment but only 33 percent could name even one American general.”

When you substitute old-fashion-classroom-lecture for “hands-on” touchy-feely-I’m Okay-your Okay-classroom-hogwash, you reaprepparttar 109119 whirl wind like that mentioned above—students who know nothing ofrepparttar 109120 facts of history but only that we interned a specific class of people during a time of world war. Help us Lord, please. Which isrepparttar 109121 greater sin—a generation of poorly educated students or a national education system that is careful not to offend anyone forrepparttar 109122 sake of every man’s perceived Constitutional right not to be offended?

Mona continues, “In 1965,repparttar 109123 average per-pupil expenditure for primary and secondary schools students was $3,000 per year. By 1995, it had more than doubled to $6,500 (in constant dollars). Performance (i.e., test scores) did not improve. Indeed, in many areas, performance has declined. Spending rose in every category—salaries, equipment, special programs, transportation, and administration. Spending also rose at every governmental level-local, state, and federal. By 2003-2004, local, state, and federal governments spent half a trillion dollars on elementary and secondary education…In 2003-2004,repparttar 109124 United States spent $375 billion on defense, so education spending far outstrips defense spending.” Are we getting any bang for our buck?

Again Mrs. Charen states, “And students are becoming dumber with every passing decade. The Organization for Economic Cooperation and Development (OECD) is a group of industrialized nations that includes all of Europe and North America as well as Japan, South Korea, and a few others. The United States—surprise, surprise—is atrepparttar 109125 very top of K-12 spending. Yet our fifteen-year-olds perform only inrepparttar 109126 middle ofrepparttar 109127 pack academically.”

What’srepparttar 109128 problem with out schools? Item, in 1979 we decided to introduce a federal Department of Education. At its inception its budget was a meager $14 billion and it employed 450 people. By 2001repparttar 109129 department’s budget had soared to $43 billion and its workforce increased to 4,800 without educating one American student. What’srepparttar 109130 problem? Item, “Duringrepparttar 109131 mid 1990s, sixteen-to sixty-five-year-olds from fourteen countries in Europe and North America participated in a literacy test. Our older age groups, those whose schooling did not include sex education, child-centered learning, cooperative learning, and creative spelling, did very well. Americans aged fifty-six to sixty-five ranked second highest among those nations participating. Butrepparttar 109132 youngest group, those aged sixteen-to twenty-five, ranked fourteen-dead last.” (Charen p.203)

What is the Meaning of Life

Written by Robert Bruce Baird


A young man in search of enlightenment had traveled to Tibet at great expense and more than a little consternation amongst his family and friends. It was a week before he was allowed to speak with a red-capped administrator ofrepparttar Dalai Lama's personal staff; inrepparttar 109110 meantime he enjoyedrepparttar 109111 wondrous sights ofrepparttar 109112 Himalayas. The people ofrepparttar 109113 countryside had welcomed him and he was learning their language slowly. They had made it clear no one got to talk torepparttar 109114 Dalai Lama and ask a personal question unless they had waited a long time and shown proper respect and intent.

His feeling was that a university graduate of philosophy with his Master's and a teaching certificate should be allowed some consideration. As he discussedrepparttar 109115 matter withrepparttar 109116 administrator he saw it didn't seem to be a positive factor that he had studied Kant and Nietzsche orrepparttar 109117 convoluted Hegelian politics of Fukayama. The administrator went on about clarity of purpose and concentration or convergence withrepparttar 109118 harmonizing forces. It was made abundantly clear thatrepparttar 109119 great man was kind and generous with his love and time; but that he was a man with many people to care for and guide towards their spiritual purpose. He toldrepparttar 109120 red-capped Lama that he would pay any amount of money (within reason) or work forrepparttar 109121 temple for a year. Nonethelessrepparttar 109122 conclusion reached was that he would have to contemplate his one question for five years! "I don't know if I can afford to waste that much time!"

"We are our own masters and I hope you appreciaterepparttar 109123 passing of life; no matter what your choice will be, my son." The administrator spoke softly as he rose fromrepparttar 109124 lotus position and re-arranged his red-orange garments. The young man sensed a real wisdom inrepparttar 109125 man and his response. He was impressed. Then he recalled a professor who had always seemed wise to him while he had taken his courses at university. He had a similar reaction to this man and knew it was more that he did not wish to argue aboutrepparttar 109126 length of time, and thatrepparttar 109127 length of time had little to do withrepparttar 109128 shortages ofrepparttar 109129 Dalai Lama’s time. Maybe he had approachedrepparttar 109130 whole thing too arrogantly and he could take another approach later.

"I feel your warmth and compassion in ways no one else has been able to touch me. I'm not likely to wait that long but I do enjoyrepparttar 109131 country and will meditate onrepparttar 109132 matter some before making any decision."

A month went by and he was becoming agitated and frustrated other than his studies atrepparttar 109133 temple, where they had a lot of books. The local people weren't able to seerepparttar 109134 logic of his arguments about his long studies in America. Some times he swore he would leave and other times he convinced himself that once he knew how to speak their language better they would agree he shouldn't have to wait that long. After a couple of months he got a letter from his girlfriend making it clear she wasn't coming to join his 'idiotic quest'. His father was equally dubious aboutrepparttar 109135 merit of such a simple quest and felt it 'was more ofrepparttar 109136 same old need to be different', and wondered when he might 'grow up'.

Duringrepparttar 109137 first year he learnedrepparttar 109138 language well enough to display his eloquent grasp of most things philosophical. The others, who had been waiting to speak withrepparttar 109139 Dalai Lama when he got there, had all received their audience and none of them were disheartened byrepparttar 109140 words of insightrepparttar 109141 renowned man had shared with them. It annoyed him that everyone who was waiting to seerepparttar 109142 Lama was getting to go ahead of him. He was homesick and enjoyedrepparttar 109143 words of his mother who always seemed supportive, despiterepparttar 109144 apparent lack of understanding from his father. Their letters always proved a highlight in whatever month they arrived.

"Am I allowed to go home for a week or two?" He askedrepparttar 109145 restaurant owner who had become his friend.

"Clearly you have no commitment to your cause and aren't even onrepparttar 109146 road to knowing what question to ask."

"I have many good questions in mind!”

"That seems to be your problem.” The man smiled as he served him a meal of his best vegetarian preparation. His son brought a glass of water and sat atrepparttar 109147 young man’s table, as he often did.

"Chandra, what do you think I should do?" The young man askedrepparttar 109148 child of six, in a half joking fashion.

"Don't patronize my son. He doesn't need any complex rationalizations to confuse his heart, please." The father spoke with a note of sharpnessrepparttar 109149 young man seldom heard.

"You know I value your son and his precocious nature. I hope it wasn't patronizing in any way!"

On his way to a railroad station while thinking about going home and knowing he would not come back if he left;repparttar 109150 young man stopped at his favourite pond with thoughts screaming through his mind. He could imagine what kind of response his father would give and it brought warmth to his cheeks. A hug from his mother would be great, but how could he quit. He knew his family wasn’t known to EVER do that. He thought about what his literary guru Jack Kerouac had written aboutrepparttar 109151 case of sorrow, and waited untilrepparttar 109152 words of his friend had cleared his mind.

The moment seemed right for a cleansing ritual he had read about in one ofrepparttar 109153 books on Yoga. It was a delicious feeling asrepparttar 109154 soil and seaweed moved between his toes whilerepparttar 109155 water fromrepparttar 109156 brook that fedrepparttar 109157 pond brought new energy torepparttar 109158 pond past his legs. Logic and allrepparttar 109159 reason inrepparttar 109160 world couldn't give himrepparttar 109161 purpose to continue his stay in this lush, pristine environment but then, a purpose came to mind. He would become an 'expert' on Eastern religion and read allrepparttar 109162 books inrepparttar 109163 nearby temples. Surely there was more to it than all this 'busy-mind' or 'sangsara' stuff. He was smiling broadly without intent as he returned with his knapsack torepparttar 109164 room aboverepparttar 109165 restaurant.

"You seem a lot more relaxed today, my friend. Did my words have anything to do with it?" His friend asked with a sense of pride.

“Yes, but not inrepparttar 109166 way you might think. I have determined to learn all there is to know about Lamaism andrepparttar 109167 other Eastern philosophies."

"That will not be possible unless you find Nirvana, in your soul."

"I am already well on my way, I assure you... You can ask me any question and test me, if you like."

"Let me think about that… I should be able to come up with a good one for you. The mental aspects of knowledge aren't all there is, you know.”

The next day while he was having dinner after doing a little tour guide work for an English couple,repparttar 109168 restaurant owner listened as his son asked: "Do you believe in destiny?"

Cont'd on page 2 ==>
 
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