...cont. from Christ and Culture Part 14. Christ and Culture is in Paradox This view differs from
preceding option by maintaining that while both Christ and culture claim our loyalty,
tension between them cannot be reconciled by any lasting synthesis. Luther maintained that sin is universal and inside a Christian all of His earthly life, thereby making it impossible to attempt any kind of utopian society on earth. I agree that though God has dealt with our sinful nature in Christ, we are susceptible to sinful desires (sins not unto death, because our sin nature has been removed and replaced with Christ in us) and as such will never have heaven on earth.
Christ in us has fulfilled
law of God on which our societies are based in order to ensure justice and law and order. The law is in play over our physical bodies and behaviour in society, which Christ affirms. We live by
grace of God without
law and find that we naturally fulfil
law of God and affirm
law of
land. Christ has become to us an "eternal law" that fulfils
"temporal law" of God.
These two are held in tension, we still have to account for our actions, but by God's grace we have forgiveness of sins and a new nature at work within us. The temporal law is in place not to make
ungodly righteous, but as a means of limiting
far-reaching effects of sin in this world. As a church we uphold
law, not through self-effort but in our natural adherence to Godly principles through
natural inclination to submit ourselves to Godly authority (Romans 2:12-14).
As Christians we are simultaneously subject to both
nature of Christ in us and
reality of an unrenewed and sinful mind,expressed through a physical and limited body. In
world we are subject to temporal law, and yet in Christ we are subject to
grace of God for our salvation. Jesus Christ is
fulfilment of
temporal law in us as believers.
The Christian life is a paradox, and keeping
two realms distinct has far-reaching effects. Since we are saved by grace and not our own works, we have no grades of holiness, or any need to separate ourselves from culture. This ultimately means that any vocation provided it is a true vocation, a station in life instituted by God, can be pursued for
glory of God. So we are in fact set free to serve.
All things are permissible to
believer, but we do those things that are beneficial. This means that although we are not under
law which is temporal and cannot save any man. The temporal law does lead man to repentance and thereby curbs
extent of sin's consequences in
world as a moral guide. So those who are in Christ live by grace and find that they fulfil
law of God.
So whether we live by Christ or by
law we find that we all keep
law,
one by
law written on their hearts,
other by obeying
letter of
law. So "all who sin apart from
law will also perish apart from
law, and all who sin under
law will be judged by
law" (Romans 2:12).
So this freedom of a Christian is balanced with a respect for temporal law and secular government (Romans 13:1-7). This really does create a paradox, we who are no longer under law submit ourselves to it and should not return harm for harm (Romans 13:8-9), but in time of war we may rightly be ordered to take up arms against an oppressor in order to limit a greater evil.