Chanukah and
Downloading of Primordial Light The Mystical Significance of “36”God said, “Let there be light,” and there was light. (Genesis1:3)
The 36 candles on
menorah correspond to
36 hours when Adam and Eve were bathed in The Primordial Light of creation. Today, as we kindle our own lights, we call forth a revelation of this now hidden and intense light.
(12th century Kabbalist, R. Eliezer of Worms)
The Primordial Light of Creation is hidden in
36 candles of Chanukah.
(B’nei Yissachar, Kislev)
Introduction
The mood of Winter shares with us
tender gift of returning to our inner wombs, where our wisdom resides and from which our destiny will once again shine forth in Divine Timing.
Chanukah,
Festival of Lights invites us to turn our senses inward to find, cultivate, and rededicate our inner sanctuary. It is a time to empty accumulated garbage, to create an open and receptive space, and to cultivate an intimate relationship with our emotions as
sensory system of our soul. As we become more peaceful inside, we gather back our power, one candle at a time. The more supportive and nurturing our inner container,
more
Ohr HaGanuz,
Primordial Light of Creation becomes available to us during this time of year.
Spiritually,
eight nights of Chanukah are a cumulative and progressive process through which
light of
menorah grows to reveal
inherent light of Creation. The total number of Chanukah lights over
eight days is 36 (1+2+3+4+5+6+7+8). As Rabbi Eliezer writes, these 36 lights arouse that very same Primordial Light which illuminated Adam and Eve on
dawn of their creation,
first 36 hours of their existence. The Talmud teaches: “36 hours
Light served . . . and Adam HaRishon (Primordial Man) saw with it from one end of this world into
Other”. (Yerushalmi, Brochot 8:5)
The Midrash teaches that this intense light needed to be removed from
universe, hidden away for a time still to be realized. All this so duality could exist and
evolution and purpose of
universe could unfold.
Ever since
dimming of that Primordial Light, we yearn for it, search for it and pursue it, in our prayers, studies and meditation. Yet, even in our darkest hours, we can access this memory born of
36 hours when we, humanity as a whole, were bathed in this light. "Where was this Light to be hidden?" asks
Midrash. It answers, "in
Torah." When we immerse ourselves in
truth and wisdom of
Torah, in its inner radiance, we can experience this Primordial Light of wisdom, purpose, and
intent of creation.
The significance of
number 36 will lead us into some further deeper understandings.
God’s Name
God’s Name in Hebrew is Elo-him (language of Moses) God’s Name in Arabic is Al-lah (language of Mohammed) God’s Name in Aramaic is Elahh (language of Jesus)
They all share a common three letter root in Hebrew: Alef, Lamed and Heh. The sum gematria, or numerical value of
three letters is 36 (Alef – 1, Lamed – 30, Heh – 5).
Torah
Concept of light (in one form or another), appears exactly 36 times throughout
entire Torah (Rokayach).
Moses
It took Moses 36 days to explain
Torah to Israel (Seder Olam Rabbah 10).
Moses himself was born exactly 36 years after
oppression in Egypt began.
When Moses was born, it is said that
house was filled with light. It is written there, “And she saw him, that he was GOOD” (Exodus 2:2) and there (in Genesis 1:4) it is also written, “God saw
light,that it was GOOD” (Talmud; Sotah 12a)
Commentary to above: “She saw him, that it (he) was good” — “it” being
Ohr HaGanuz – Hidden Light of Creation, as a Presence that came into
world with Moses. (Sha’arei Leshem, p. 130)
The word in
Torah used to describe
Hidden or Primordial Light is “tov” meaning GOOD. When it appears in
Torah for
first time,
first letter “Tet” of “tov” (good) has a very unusual feature. The letter “tet”, like many other letters in a Torah scroll have tiny “crowns” extending from them (which kabbalists teach is a hidden language of its own). What is unusual about this letter here is that is has four “crowns” instead of
usual three. According to
Kabbalist,
B’nei Yissachar, when
four is multiplied by
number nine (the value of
“tet” itself),
total is 36.
The Patriarch Isaac
Abraham was a righteous person whose very life embodied
values of
Hidden Light of creation. But when Isaac was born, he was
first in history to be circumcised on
eighth day. Since eight represents transcending
physical, he became infused with all that "eight" represents (transcendence), raising him forever above
natural world. This is why he, at such a young age warranted to see
Divine Presence like his father. Contrary, to popular legend, Isaac was 37 years old when he was “sacrificed”. According to
mystical tradition, Isaac was a very willing and enthusiastic participant in offering himself up as a sacrifice to G-d, and that although no slaughter took place, Isaac nevertheless left his body.
The event took place when Isaac was 37, for
reason that he had already reached his spiritual climax at
end of a complete 36 year life cycle. According to Midrash, although Isaac had not died physically, a part of him transcended even further beyond his earthly identity, causing him to be likened to an angel. The text says he was blind after
Akeidah (binding, sacrifice). It wasn’t physical blindness he suffered from, but being “blind” to garments of this existence, especially
aspect of duality (this is why he was “blind” to his own twin’s characteristics, Esau and Jacob). The energy of
36 facilitates a non-dualistic consciousness since it is a light which Primordial Man bathed in, before
“Fall”.