But Zipporah ...

Written by Dot McGinnis


But Zipporah ...

Exodus 4:24-25

24 At a lodging place onrepparttar way,repparttar 135080 LORD met {Moses} [1] and was about to kill him. 25 But Zipporah ...

25 But Zipporah ... Before Moses and Zipporah could reachrepparttar 135081 land of Goshen, where his ministry as a leader was to begin, they, not just he, had to first pass throughrepparttar 135082 wilderness of Paran and Shur. Zipporah, it appears, intervened. This suggests to me thatrepparttar 135083 wives ofrepparttar 135084 men, who are to be used mightily ofrepparttar 135085 Lord, will also have their day inrepparttar 135086 wilderness; because of their husbands calling. Because God had called Moses to do a job and because Moses had accepted that call, both Moses' wife and son would have to suffer and make sacrifices. The cutting away of Moses' son's foreskin symbolizesrepparttar 135087 removal of a part of his life. There was going to be a part of his son's life that would be taken away from him, that would not have been taken away had Moses remained in Midian. However, Midian means "contention" or "judgment" and, if Moses had remained in Midian, he would have always been torn; and would have struggled within himself to realize that he had resistedrepparttar 135088 call of God.

THE SIN OF PEOR

Written by Dot McGinnis


THE SIN OF PEOR

There are many temptations that plague us, as Christians, because we live inrepparttar permissive society that we do. Sexual sins like fornication, adultery, and homosexuality are some ofrepparttar 135079 ones that are most prevalent. Even those in position of leadership, withinrepparttar 135080 body of Christ, need not think that they are beyond being tempted in these areas. In 1 Corinthians 10:12 it says, "Therefore, let any one who thinks that he stands take heed lest he fall" (RSV). Inrepparttar 135081 book of Numbers, chapter 25, we see a perfect example of this whenrepparttar 135082 leaders, ofrepparttar 135083 people of Israel, found themselves caught up withrepparttar 135084 sexual permissiveness that pervaded their day. Their experience is commonly referred to asrepparttar 135085 seduction of Israel, orrepparttar 135086 sin of Peor, and it speaks very harshly to those involved in sexual immorality--especially those in positions of leadership.

Before Israel could cross overrepparttar 135087 Jordan river, to enter intorepparttar 135088 land of Canaan, they had one last mountain to climb;repparttar 135089 mount of Peor. It wasrepparttar 135090 only thing that stood between them andrepparttar 135091 promised land. Peor was located nearrepparttar 135092 mount of Pisgah and overlookedrepparttar 135093 land of Jeshimon; a wilderness that embraced both sides ofrepparttar 135094 Dead Sea. While they were staying inrepparttar 135095 land of Shittim, nearrepparttar 135096 mount of Peor,repparttar 135097 Israelite men began to indulge in sexual immorality withrepparttar 135098 Moabite and Midianite women. They attended their sacrifices and bowed down, and worshipped their god (the god of Peor); causingrepparttar 135099 Lord's anger to burn against them.

Because Israel had allowed themselves to be seduced byrepparttar 135100 Moabites and Midianites,repparttar 135101 Lord instructed Moses to takerepparttar 135102 leaders ofrepparttar 135103 people, kill them, and expose them in broad day light; so that His wrath would be appeased. When Moses andrepparttar 135104 Israelites heard God's decree, they all wept before Him atrepparttar 135105 tent ofrepparttar 135106 meeting ... all of them, that is, except for one Israelite man named Zimri. He blatantly defiedrepparttar 135107 Lord by bringing a Midianite women into his tent, in front of Moses andrepparttar 135108 whole assembly of Israel, parading his lust before them as they were weeping. Moved by righteous indignation, Phinehas,repparttar 135109 priest, followed Zimri into his tent, took a sword in his hand, and drove it through him and intorepparttar 135110 Midianite woman's body; killing them both. Zimri,repparttar 135111 Israelite man who was killed, was a leader of a Simeonite family. The Midianite woman, Cozbi, was a daughter of Zur; a tribal chief of Midian.

The meaning ofrepparttar 135112 names, that are mentioned within this passage, are very suggestive and might be able to help us understand, more fully, all that occurred inrepparttar 135113 seduction of Israel. Peor,repparttar 135114 name ofrepparttar 135115 mountain Israel faced, for example, means "opening." Pisgah,repparttar 135116 peak which stood near by, means "fortress." Anytime we allow an unsurrendered area to remain within our lives, we provide Satan with an opening; a means of entering in. Once he's given access to a certain area, he is then able to enter in and build a fortress or stronghold there. There is a possibility that this is exactly what Zimri did.

In Deuteronomy 1:15 and Numbers 23:9, we see where Zimri was once a wise and respected man amongrepparttar 135117 community of Israel. He was someone who had separated himself untorepparttar 135118 Lord and was chosen by Moses to occupy a position of leadership amongrepparttar 135119 people. Zimri's name means"celebrated" and, being a man of his standing, he would have indeed been celebrated among his peers. He appears to be someone who had everything going for him--until he met Cozbi. Cozbi's name means "deceitful" and Zimri's lust for her presented Satan withrepparttar 135120 opening he needed. Before Zimri knew it, he'd been caught up inrepparttar 135121 deceitfulness of sin and was hopelessly ensnared by his own passions and lusts. It's interesting to note that Cozbi,repparttar 135122 woman responsible for Zimri's downfall, wasrepparttar 135123 daughter of Zur; which means, "the rock." Cozbi was a daughter ofrepparttar 135124 rock.

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