And We Know ...

Written by Joyce C. Lock


And we know what?

And we know that all things work together for good to them that love God, to them who arerepparttar called according to his purpose. Romans 8:28

Evidently, we are suppose to 'know' that all things work together for our good ... all things.

So, do we 'know'? Do we really know?

It is to our advantage to look forrepparttar 130209 silver lining, to not give Satan so much credit, to faithfully watch for God to transform a negative situation into something good. And, when we watch for Him, most ofrepparttar 130210 time, we come to 'know' His purpose.

Therefore, perhaps, before we can know God has it covered, we have to see Him working and, before we can see Him, we first need to be watching.

By whatever name we call it; fear, worry, and anxiety does not come from God.

While we can not always controlrepparttar 130211 fact that spiritual warfare hits us like a 2x4, we can request God's help in giving Him honor, in even our thoughts and emotions (in spite of circumstance), by asking Him to remove our negative feelings.

And, that is easier to do once we realize, no matter how we feel, it is only a feeling. God is still on His throne. So, it can not be true about who God is.

But, beyond that, we can also take personal responsibility for our part. We openedrepparttar 130212 door for Satan to attack our emotions, not him or anyone else. It originatedrepparttar 130213 moment we believed a lie.

How many ways do we call God a liar ... He can't, He won't, or that nothing good can ever happen to us?

If nothing is too hard for God, then why do we believe our problem is? When we can't seem to find our rightful place with God, do we blame Him? Or, do we believe what Jesus said? Once we 'know'repparttar 130214 truth, it will set us free. John 8:32.

To Be or Not to Be: Forgiveness

Written by Susan Dunn, MA Psychology, Emotional Intelligence Coach


Forgiveness is a complicated issue for many of us because it revolves around anger, which is a VERY complicated topic for most of us.

We’re all a little weary of classifications, but let’s throw one out that works as well as any of them do. Most of us have an UNfavorite emotion, and we fall into two camps – those who can deal with anger, but not tenderness; and those who can deal with tenderness, but not anger.

For those people who are into anger, it’srepparttar all-purpose emotion. This was oftenrepparttar 130208 case with males inrepparttar 130209 Silent Generation and Baby Boomers. Conditioned not to show ‘weakness,’ they learnedrepparttar 130210 emotion they could show and still appear manly – anger.

Now here’srepparttar 130211 thing about anger. It’s always justified, always harmful, and never a reason to do something in itself. This is a complex set of emotions to deal with. In coaching Emotional Intelligence, I have worked through this with many a client. We think Emotional Intelligence (EQ) – understanding and managing your emotions (among other things) – is nowrepparttar 130212 new Holy Grail. That if we master EQ, we can finally be “happy,” which for most of us, at least initially, means not having to experience those nasty emotions – fear, anger, jealousy, inappropriate sexual impulses, and disgust.

However, our emotions are our guides, and all these so-called “negative” emotions come from our most primitive brain –repparttar 130213 reptilian brain. They are lean and mean all right, and extremely powerful to experience, because they’re there to keep us alive. We had to experience disgust (you can almost feel your esophagus and stomach preparing to hurl as you gag, curl your lip back, flinch and whatever) because it kept us alive. We had to recognize, for instance, rotten meat.

Now let’s go with this emotion, disgust. It’s almost an instinctive reaction. Let’s go with it because it’s as difficult to deal with as any of them.

In modern day life,repparttar 130214 things we have an automatic disgust reaction to, may seem inappropriate to us, or what’s called in psychology, ego-dystonic. In other words, we feel it and atrepparttar 130215 same time feel we SHOULDN’T be feeling it.

It’s hard to even write this, but here I go, into my own personal ego-dystonic land. If I walk into someone’s house and it’s a “pig sty” to my way of thinking, and I’m disgusted, I immediately start slapping myself around because … she can’t help it, she’s got 4 kids underrepparttar 130216 age of 6; or I’ve got a maid and she doesn’t, so what right do I have to criticize; or, I’m thinking, maybe I’m beingrepparttar 130217 perfectionist-in-recovery I’m capable of being, and I criticize myself for my unrealistic and overly-demanding standards.

But my self-criticism doesn’t changerepparttar 130218 fact thatrepparttar 130219 house is disgusting. It goes on and on, as I quarrel among my brains. The primitive one smellsrepparttar 130220 cat urine inrepparttar 130221 living room carpet,repparttar 130222 dirty diapers inrepparttar 130223 garbage pail, andrepparttar 130224 stale cooking odors, and seesrepparttar 130225 spilled milk curdling onrepparttar 130226 kitchen floor … while my limbic brain is telling me to be nice to people, or that people won’t like me if I’m critical (and of course everyone MUST “like me”); be compassionate and understanding; and my neocortex is telling me it’s not right to judge other people.

No matter how sophisticated you become, no matter how well you learn to “manage” your emotions, no matter how much EQ you study and absorb, no matter how “good” a person you are, when you see an outdoor public toilet in China … you may gag. Why? Because you Wiser Self, your inner instincts learned overrepparttar 130227 eons, knows about Salmonella and eBoli.

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