The Goddess Ala -

Written by Judi Singleton


Continued from page 1
A Nigerian goddess of fertility. She also rulesrepparttar Underworld, and it is believed thatrepparttar 130697 souls ofrepparttar 130698 dead rest within her sacred womb. Thr cresent moon is her symbol and she is often depicted in works of art as a seated woman holding a small child in her arms. Each year her followers pay homage to her with an event known asrepparttar 130699 Yam Festival.

In Nigeria, where she is still worshipped, she has temples situated inrepparttar 130700 center ofrepparttar 130701 villages, where she has a statue surrounded byrepparttar 130702 images of other gods and animals. Amongstrepparttar 130703 Ibo people, she is one ofrepparttar 130704 most popular divinities.

About the author: Judi Singleton is the publisher of Jassmine's Journal Goddess Gospel edition you can subscribe at http://www.motherearthpublishing.com


The Celtic Goddess Arianrhod

Written by Judi Singleton


Continued from page 1

A time later Gwydion presented Arianrhod withrepparttar object that he had hidden inrepparttar 130695 chest - a second boy child. Arianrhod was outraged atrepparttar 130696 "evidence" of her humiliation atrepparttar 130697 hands of King Math and rejectedrepparttar 130698 child.

She laid on him three curses:

He shall have no name except one she gives him.

He shall bear no arms except ones she gives him.

He shall have no wife ofrepparttar 130699 race that is now onrepparttar 130700 earth.

Gwydion was outraged by these curses and worked to break them. He disguised himself andrepparttar 130701 boy child as shoemakers and traveled to Caer Arianrhod. When Arianrhod went to have shoes fitted,repparttar 130702 boy child threw a stone at a bird and deftly hit it. Arianrhod commented onrepparttar 130703 child's skillful hand. At that Gwydion revealed himself andrepparttar 130704 child and stated that she had just named him - Llew Llaw Gyffes,repparttar 130705 Shining Skillful Hand. This threw Arianrhod into a firey rage and she stormed back to Caer Arianrhod swearing thatrepparttar 130706 boy would never bear arms or have a human wife.

Again Gwydion tricked Arianrhod into breaking her own curse. He disguised himself and Llew as travelers and sought refuge in Caer Arianrhod. While they were there Gwydion caused an illusion showing a powerful armada of ships advancing on Caer Arianrhod. Making ready for battle Arianrhod threw open her armory and armed her retainers. Gwydion suggested to Arianrhod that she give arms to him and Llew (still in disguise) and they would fight atrepparttar 130707 defense ofrepparttar 130708 castle. She readily agreed and thereby, unwittingly, granted arms to her son, breakingrepparttar 130709 second curse. Gwydion then revealed themselves to Arianrhod and told her that she may as well takerepparttar 130710 arms back from her son, as there really was no battle to be fought.

Enraged at being tricked a second time, Arianrhod took comfort in her third curse - that Llew would have no human wife. Gwydion, upset atrepparttar 130711 cruelty Arianrhod was showing her son, vowed to break this curse also. Gwydion went to King Math and explained Llew's plight. Combining their magic they created a woman made of flowers, Blodeuwedd, to be wife to Llew, and broke Arianrhod's third curse.

Humiliated by King Math, thwarted by her son, forsaken by her brother, Arianrhod retreated to her castle Caer Arianrhod. Here she later drowned whenrepparttar 130712 sea reclaimedrepparttar 130713 land. Bibliography [1] Gruffudd, Heini. Enwau i'r Cymry/Welsh Personal Names (Talybont: Y Lolfa, 1984) s.nn. Ariannell, Arianwen, Arianrhod. [2] Bromwich, Rachel. The Welsh Triads (University of Wales Press, 1978) p.277.

[3] Evans, J. Gwenogvryn. The Text ofrepparttar 130714 Book of Llan Dav (Aberystwyth: National Library of Wales, 1979) (Facsimile ofrepparttar 130715 1893 Oxford edition) p.82.

[4] Bartrum, P.C. Early Welsh Genealogical Tracts (Cardiff: University of Wales Press, 1966) p.15, 18.

[5] O'Brien, M. A., ed. Corpus Genealogiarum Hiberniae (Dublin: The Dublin Institute for Advanced Studies, 1976).

[6] Royal Irish Academy. Dictionary ofrepparttar 130716 Irish Language: based mainly on Old and Middle Irish materials (Dublin : Royal Irish Academy, 1983) s.v. argat.

[7] Withycombe, E.G. The Oxford Dictionary of English Christian Names, 3rd ed. (Oxford University Press) s.n. Ariadne.

[8] Solin, Heikki & Olli Salomies. Repertorium Nominum Gentilium et Cognominum Latinorum s.nn. Arianius, Arrianilla, Ariannus, Arrionilla (Hildesheim: Olms-Weidmann, 1988).



About The Author: Judi Singleton is the publisher of Jassmine's Jornal a highly target ezine to get your ad out to the right subscribers. Subscribe to one or all of her ezines. http://www.motherearthpublishing.com


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