On the Hereafter

Written by Peter M.K. Chan


Continued from page 1

The trouble of this scenario, I should like to point out, is thatrepparttar kind of hereafter being envisioned is as good as none. For inrepparttar 126872 absence of old memories, new bodies or brains, incorruptible or otherwise, would not be able to know who they were or suppose to replace. That renders emptyrepparttar 126873 hope of reuniting with friends and kin. It goes without saying therefore that this Pauline scenario is not very palatable for most. Thus, for purpose of makingrepparttar 126874 hereafter more marketable, some later theoreticians were again to suggest that these incorruptible bodies would in fact be reunited with old souls and memories that have been kept waiting in purgatory. Butrepparttar 126875 trouble of this move is that it is taking everything sort of back to square one. I said ‘sort of’ becauserepparttar 126876 end result might be worse rather than better. Let me explain. Sincerepparttar 126877 new incorruptible bodies and old souls with depraved memories are now both destruction-proof, who is to say what new complications might eventually ensue? Many new dramas of Eden and their aftermath could now be played into eternity. This is why I said thatrepparttar 126878 Apostle Paul was clear-headed about this one. At least, what he envisioned was that inrepparttar 126879 complete passing away of all that which is old, a new game would be set for incorruptible brains and new memories. That, I suppose, isrepparttar 126880 only way to erase permanentlyrepparttar 126881 quilt of a tormenting soul (forrepparttar 126882 terrible Roman cruelties he had once personally inflict or helped to inflict onrepparttar 126883 Christians for instance). Some people, you see, would rather completely forget than to carry their past for an eternity. As you can see therefore, a materialist theory of mind is actually of no real threat to certain religious scenarios when some of their finer prints are taken into account.

For those who are not religiously inrepparttar 126884 know, let me also point out that this scenario is in fact consistent withrepparttar 126885 Biblical pronouncements (inrepparttar 126886 book of Genesis) that “from dust thou art, to dust thou shalt return”, and that to die is to return to “the place of one’s ancestors” – a polite label forrepparttar 126887 ancient family graveyard. For those who are religiously inrepparttar 126888 know, let me also say that anyone that takes these pronouncements seriously should also accept what they literally entail. It is that there will not be any personal hereafter, and that this is what is meant to be a human creature. What comes into being, in other words, must inrepparttar 126889 course of time also peters away. The laments of King Solomon (inrepparttar 126890 book of Ecclesiastics) onrepparttar 126891 futility of human existence, if I may also point out, are lamentations about this very fundamental fact. Unfortunately, for reason of our human desire for more personal time in a personal hereafter, this basic truth has remained difficult for many to accept. It is distinctive of human nature not to take literally what it does not like. As always,repparttar 126892 neighborhood of truth is always less comfortable thanrepparttar 126893 familiar circle of falsehood. This may also explain why religious dualism is still able to attract and ‘hypnotize’repparttar 126894 immortality crowd.

Author: Peter M.K. Chan http://www.geocities.com/themysteryofmind

The strange neighborhood of truth is always less comfortable thanrepparttar 126895 familiar circle of falsehood -- PMKC.



Author of The Mystery of Mind http://www.geocities.com/themysteryofmind


History of Palestine

Written by Abdullah Aldahhan


Continued from page 1

The Christian occupation of Palestine began afterrepparttar sermon which pope Urbanrepparttar 126871 second delivered in 1095 CE, when he incitedrepparttar 126872 Christians to rescuerepparttar 126873 Holy Sepulcher fromrepparttar 126874 hands ofrepparttar 126875 Muslims. The Holy Land fell after a month of siege. The Crusades entered it in 1099 CE and massacred its residents not sparingrepparttar 126876 infants or elderly, andrepparttar 126877 number killed went over seventy thousand. Thenrepparttar 126878 Crusaders established a Latin kingdom. Duringrepparttar 126879 occupation, massacres and great injustices were committed againstrepparttar 126880 Muslim, Jewish and native Christian residents ofrepparttar 126881 area.

Finally, in 1187 CE, Palestine was liberated byrepparttar 126882 Muslims underrepparttar 126883 leadership of Salatuddin Ayyubi, who brought back Islamic law torepparttar 126884 area. Peace and justice once again ruled Palestine, and everyone, regardless of their religion, was allowed to live there peacefully.

The Founding of Israel and Palestine Today

The first serious plan forrepparttar 126885 establishment ofrepparttar 126886 country of Israel was inrepparttar 126887 Bale conference in Switzerland in 1897 CE. The conference succeeded and was attended by 204 of those invited, where they decreedrepparttar 126888 establishment of a nation forrepparttar 126889 Jews in Palestine.

Afterrepparttar 126890 Bale conference,repparttar 126891 Jewish movement became active which led Sultan Abdul Hameed (the then Khalifah) to deliver his famous decree in 1900 to stoprepparttar 126892 Jewish pilgrims from residing in Palestine for longer than three months. Sultan Abdul Hameed knew very wellrepparttar 126893 designs and plans ofrepparttar 126894 Jews. Contact withrepparttar 126895 Sultan was commenced byrepparttar 126896 Jews in 1882 whenrepparttar 126897 Friends of Zion society put up a request torepparttar 126898 Ottoman council in Russia for residence in Palestine. The Sultan responded: "The Ottoman government hereby decrees to allrepparttar 126899 Jews who desire to migrate to Turkey that they will not be permitted to reside in Palestine."

The Jews were angered and began to send delegation after delegation each of which returned with a response more severe thanrepparttar 126900 one preceding it. Then in 1901, Sultan Abdul Hameed passed a law forbiddingrepparttar 126901 sale of any land in Palestine torepparttar 126902 Jews.

In 1902, Herzl formed another delegation to meet withrepparttar 126903 Sultan a second time after he attempted to convince him in 1896. The Sultan refused to meet with him, so they went torepparttar 126904 Prime Minister Tahsin Basha with their suggestions. They offeredrepparttar 126905 repayment ofrepparttar 126906 entire debt ofrepparttar 126907 Ottoman government which were torepparttar 126908 extent of twenty three million gold English pounds, and to build a fleet for he protection ofrepparttar 126909 empire costing two hundred and thirty million gold franc, and to offer an interest free loan torepparttar 126910 value of thirty five million gold lira to reviverepparttar 126911 treasury. All these offers were in return for permission byrepparttar 126912 Sultan torepparttar 126913 Jews to establish a Jewish nation in Palestine; that is to sellrepparttar 126914 lives and livelihood ofrepparttar 126915 Palestinian people andrepparttar 126916 holy land for these offers. Sultan Abdul Hameed rejected all these offers.

Afterrepparttar 126917 defeat ofrepparttar 126918 Ottoman Empire inrepparttar 126919 First World War, Britain and France signedrepparttar 126920 Sykes-Picot Agreement, which dividedrepparttar 126921 Arab region into zones of influence. Palestine submitted torepparttar 126922 British occupation and atrepparttar 126923 same timerepparttar 126924 ratios of Jewish migration began to increase with support fromrepparttar 126925 non-Muslim countries.

Balfour Declaration

In 1917 CErepparttar 126926 British government made promises to Arab leaders for an independent Arab state that would include Palestine (the Hussain-McMahon correspondence). Simultaneously, and secretly, it issuedrepparttar 126927 Balfour Declaration, which declared Palestine to be a homeland for Jews. At that time Jews made up approximately 8% ofrepparttar 126928 population of Palestine and owned approximately 2.5% ofrepparttar 126929 land.

Hundreds of thousands of Muslims were forced out of Palestine byrepparttar 126930 Jewish terrorist groups such asrepparttar 126931 Irgun, Levi, and Haganot. In 1918repparttar 126932 British and their Arab nationalist allies defeatedrepparttar 126933 Ottomans. The British dismemberedrepparttar 126934 Ottoman Empire and occupied Palestine. The British immediately began a campaign of immigrating European Jews to Palestine. By 1947,repparttar 126935 number of Jews in Palestine had reached approximately six hundred and fifty thousand (31% ofrepparttar 126936 total population). They began to establish organizations, which were trained in organized terrorism. From these a large number were trained in and participated inrepparttar 126937 Second World War in order to gain experience and skills to go to battle in Palestine inrepparttar 126938 next stage. So whenrepparttar 126939 United Nations decreedrepparttar 126940 division of Palestine,repparttar 126941 Jews had seventy five thousand armed and trained members.

Jewish Terrorism

In 1948repparttar 126942 Jews claimedrepparttar 126943 establishment of a state for themselves overrepparttar 126944 land of Palestine and called it Israel. Hundreds of thousands of Muslims were forced out of Palestine underrepparttar 126945 military pressure of Jewish terrorist groups such asrepparttar 126946 Irgun, Levi, and Haganot, which were financed and armed byrepparttar 126947 British army as well as US Jewry. In 1967 Israel attacked Egypt, Jordan and Syria and occupied more land including forrepparttar 126948 first time Al-Masjid Al-Aqsa. Since that time Al-Masjid Al-Aqsa has beenrepparttar 126949 target of several attempts byrepparttar 126950 Jews to destroy or burn it, including attempts to collapse it through underground excavations.

In December 1987,repparttar 126951 Palestinians began an uprising (Intifada) inrepparttar 126952 West Bank and Gaza Strip againstrepparttar 126953 continued Jewish occupation. On September 28, 2000, Ariel Sharon broke into Masjid Al-Aqsa with 3000 Zionist soldiers profaningrepparttar 126954 Masjid Al-Aqsa to provokerepparttar 126955 Palestinians. Palestinians protested andrepparttar 126956 second intifada began. Since then thousands of Palestinian civilians have been killed byrepparttar 126957 Israeli army, and there is no end in sight.



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