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Both Vladimir Putin, Russia's president and Yuri Luzhkov, Moscow's mayor, now take
trouble to greet
capital's one million Muslims on
occasion of their Feast of Sacrifice. They also actively solicit
votes of
nationalist and elitist Muslims of
industrialized Volga - mainly
Tatars, Bashkirs and Chuvash. Even
impoverished, much-detested and powerless Muslims of
northern Caucasus - Chechens, Circassians and Dagestanis - have benefited from this newfound awareness of their electoral power.
Though divided by their common creed - Shiites vs. Sunnites vs. Wahabbites and so on -
Muslims of Europe are united in supporting
Palestinian cause and in opposing
Iraq war. This - and post-colonial guilt feelings, especially manifest in France and Britain - go a long way toward explaining Germany's re-discovered pacifistic spine and France's anti-Israeli (not to say anti-Semitic) tilt.
Moreover,
Muslims have been playing an important economic role in
continent since
early 1960s. Europe's postwar miracle was founded on these cheap, plentiful and oft-replenished Gastarbeiter - "guest workers". Objective studies have consistently shown that immigrants contribute more to their host economies - as consumers, investors and workers - than they ever claw back in social services and public goods. This is especially true in Europe, where an ageing population of early retirees has been relying on
uninterrupted flow of pension contributions by younger laborers, many of them immigrants.
Business has been paying attention to this emerging market. British financial intermediaries - such as
West Bromwich Building Society - have recently introduced "Islamic" (interest-free) mortgages. According to market research firm, Datamonitor, gross advances in
UK alone could reach $7 billion in 2006 - up from $60 million today. The Bank of England is in
throes of preparing regulations to accommodate
pent-up demand.
Yet, their very integration, however hesitant and gradual, renders
Muslims in Europe vulnerable to
kind of treatment
old continent meted out to its Jews before
holocaust. Growing Muslim presence in stagnating job markets within recessionary economies inevitably generated a backlash, often cloaked in terms of Samuel Huntington's 1993 essay in Foreign Affairs, "Clash of Civilizations".
Even tolerant Italy was affected. Last year,
Bologna archbishop, Cardinal Giacomo Biffi, cast Islam as incompatible with Italian culture. The country's prime minister suggested, in a visit to Berlin two years ago, that Islam is an inherently inferior civilization.
Oriana Fallaci, a prominent journalist, published last year an inane and foul-mouthed diatribe titled "The Rage and
Pride" in which she accused Muslims of "breeding like rats", "shitting and pissing" (sic!) everywhere and supporting Osama bin-Laden indiscriminately.
Young Muslims reacted - by further radicalizing and by refusing to assimilate - to both escalating anti-Islamic rhetoric in Europe and
"triumphs" of Islam elsewhere, such as
revolution in Iran in 1979. Tutored by preachers trained in
most militant Islamist climates in Saudi Arabia, Yemen, Somalia, Pakistan and Iran, praying in mosques financed by shady Islamic charities - these youngsters are amenable to recruiters from every fanatical grouping.
The United Kingdom suffered some of
worst race riots in half a century in
past two years. France is terrorized by an unprecedented crime wave emanating from
banlieux -
decrepit, predominantly Muslim, housing estates in suburbia. September 11 only accelerated
inevitable conflict between an alienated minority and hostile authorities throughout
continent. Recent changes in European - notably British - legislation openly profile and target Muslims.
This is a remarkable turnaround. Europe supported
Muslim Bosnian cause against
Serbs, Islamic Chechnya against Russia,
Palestinians against
Israelis and Muslim Albanian insurgents against both Serbs and Macedonians. Nor was this consistent pro-Islamic orientation a novelty.
Britain's Commission for Racial Equality which caters mainly to
needs of Muslims, was formed 37 years ago. Its Foreign Office has never wavered from its pro-Arab bias. Germany established a Central Council for Muslims. Both anti-Americanism and
more veteran anti-Israeli streak helped sustain Europe's empathy with Muslim refugees and "freedom fighters" throughout
1960s, 70s and 80s.
September 11 put paid to this amity. The danger is that
brand of "Euro-Islam" that has begun to emerge lately may be decimated by this pervasive and sudden mistrust. Time Magazine described this blend as "the traditional Koran-based religion with its prohibitions against alcohol and interest-bearing loans now indelibly marked by
'Western' values of tolerance, democracy and civil liberties."
Such "enlightened" Muslims can serve as an invaluable bridge between Europe and Russia,
Middle East, Asia, including China and other places with massive Muslim majorities or minorities. As most world conflicts today involve Islamist militants, global peace and a functioning "new order" critically depend on
goodwill and communication skills of Muslims.
Such a benign amalgam is
only realistic hope for reconciliation. Europe is ageing and stagnating and can be reinvigorated only by embracing youthful, dynamic, driven immigrants, most of whom are bound to be Muslim. Co-existence is possible and
clash of civilization not an inevitability unless Huntington's dystopic vision becomes
basic policy document of
West.

Sam Vaknin is the author of Malignant Self Love - Narcissism Revisited and After the Rain - How the West Lost the East. He is a columnist for Central Europe Review, PopMatters, and eBookWeb , a United Press International (UPI) Senior Business Correspondent, and the editor of mental health and Central East Europe categories in The Open Directory Bellaonline, and Suite101 .
Visit Sam's Web site at http://samvak.tripod.com