Healing and God's Will

Written by Gordon Owen


Continued from page 1

God's word is laced with images of Himself as a potter working His will on clay which has learned to submit. Jeremiah went down torepparttar potter's house. The process he saw there wasrepparttar 126516 same one you can see today:repparttar 126517 artist putting 100% of his attention into fashioning one particular pot. Just as our Western, Aristotelian-based logic has trouble with Jesus as simultaneously being 100% theos and 100% anthropos (and our heresies tend toward 50/50 or 60/40 solutions torepparttar 126518 mystery), we have difficulty withrepparttar 126519 idea of God focusing 100% of his attention on each of us. Just take Jesus's word for it thatrepparttar 126520 hairs on your head are numbered. God's attention is 100% focused on what He is doing with you. And with me.

Inrepparttar 126521 Old Testament, Amos rhetorically asked "Dothrepparttar 126522 clay say torepparttar 126523 potter 'What makest thou?'" withrepparttar 126524 obvious answer being "No" andrepparttar 126525 proof of what happens to non-submissive clay lying in shards inrepparttar 126526 field around every potter's house. Inrepparttar 126527 New Testament, we haverepparttar 126528 advantage of not having to askrepparttar 126529 question. We know into whose image we are being shaped. More importantly, sincerepparttar 126530 purpose ofrepparttar 126531 OT was to teach usrepparttar 126532 lesson ofrepparttar 126533 law (we all fall short),repparttar 126534 New Testament message of grace for all us pots who feel like flawed vessels at best is that a heavy price has been paid -- a price with only token representation by 30 pieces of silver. It's no coincidence that those 30 pieces of silver ended up paying for a potter's field, a place undoubtedly littered with shards of pots which didn't quite measure up torepparttar 126535 standards ofrepparttar 126536 potter. Nor is it a coincidence that Matthew describesrepparttar 126537 Kingdom of God as being like a treasure hidden in a field which "forrepparttar 126538 joy thereof" one might sell all that one has to buyrepparttar 126539 field. Note Hebrews 12:2. "...Jesusrepparttar 126540 author and finisher of our faith; who forrepparttar 126541 joy that was set before him enduredrepparttar 126542 cross...." No matter how badly flawed or even broken we may be, we arerepparttar 126543 treasure for which Christ willingly laid down his life. We haverepparttar 126544 right to submit ourselves (or once again to resubmit ourselves) torepparttar 126545 hand ofrepparttar 126546 Potter. We can do this with confidence, knowing thatrepparttar 126547 single Greek word translated as "it is finished" was commonly used when stamped across a legal judgment to mean "paid in full."

All praise be to Him.

Former teacher, gardener, beekeeper.


Why Doesn't God Heal Us?

Written by Mariane Holbrook


Continued from page 1

My friend, Edith, was stricken with polio and paralyzed fromrepparttar chest down. She was approached by a member of her church who challenged her to get up out of her wheelchair by faith and walk. She couldn't and he berated her. She wiped away her tears and kept her faith and trust inrepparttar 126515 Saviour of her soul. It wasn't in God's plan to heal her on earth but He gave her a sterling Christian testimony that defined her for years until God called her Home. We are encouraged by God to pray for healing; we do not haverepparttar 126516 freedom to insist on healing by demand..

My mother's extended family watched her suffering all her life, but they remember most of all her unfailing faith. Her walk with God was not uneven; it was consistent. Her testimony was positioned there permanently as a standard against whichrepparttar 126517 rest of us measured our lives. Her "problem of pain" was no accident; it was not indifference by God to her anguish and travail. God used her pain for a reason: it was to refine her and to give her a lasting testimony torepparttar 126518 grace of God under pressure, tremendous pressure. Even in her tears and suffering, she knew she might not understand God's ways, but she could trust His loving heart.

When I was in college, our Old Testament professor, Rev. Harold Freligh, drew a large circle onrepparttar 126519 blackboard. He placed a dot inrepparttar 126520 center. Under it he wrote in large letters:

"Inrepparttar 126521 center ofrepparttar 126522 circle ofrepparttar 126523 will of God I stand. There can come no second causes, All must come through His dear hand."

Rev. Freligh did something else that has sustained me, especially now as I deal with my own pain. He drew a long horizontal line onrepparttar 126524 blackboard and explained, "This represents a shelf. On it I place all my questions for which I have no answer. When I get to Heaven, God will patiently explain each one to my full and complete satisfaction."

And so it is with pain. I don't know why a dear six-year-old boy who loves Jesus is battling leukemia in an Illinois hospital today. I don't know why my younger Christian friend in Tennessee spends 22 out of 24 hours of every day in bed, weakened and ravaged by Multiple Sclerosis. I can't explain why my lovely friend in Arizona struggles withrepparttar 126525 insidious and devastating pain of Sarcoidosis for which there is no adequate treatment and no medical cure.

I have placed each one of these friends on my "shelf," confident that their pain is not in vain, knowing that they haven't been forgotten by God or overlooked in His scheme of things. Each one is ministering every day of their lives torepparttar 126526 wonderful grace of Jesus, that eternal principle which makes their pain meaningful and their testimonies so enduring. Each one, I am confident, if they were able, would rise to full stature and sing:

Wonderful grace of Jesus, Greater than all my sin; How shall my tongue describe it, Where shall its praise begin? Taking away my burden, Setting my spirit free, Forrepparttar 126527 wonderful grace of Jesus reaches me.

Wonderfulrepparttar 126528 matchless grace of Jesus, Deeper thanrepparttar 126529 mighty rolling sea; Higher thanrepparttar 126530 mountain, sparkling like a fountain, All sufficient grace for even me; Broader thanrepparttar 126531 scope of my transgressions, Greater far than all my sin and shame; O magnifyrepparttar 126532 precious name of Jesus, Praise His name!

Mariane Holbrook is a retired teacher and author who lives in Kure Beach, NC. She is a member of Traphill Baptist Church, Traphill, NC.



retired teacher and author Nyack College degree High Point University, NC degree living in Kure Beach, NC Baptist


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