Continued from page 1
By way of illustration, I recently engaged a lively proponent of Mr. Darwin's views. In
course of our discussion, he suggested that evolutionary notions merely comprised "biological theories," and that I had mistakenly inquired about
ethics of it all. Here,
pepperoni began to fly.
He didn't seem to realize (as Mr. Darwin clearly did) that theories we might properly call "biological," (or scientific) can -- and often do -- have obvious ethical implications. Ideas have logical effects not restricted to one academic field. You cannot win a debate by simply put an arbitrary fence around an idea and yelling at its entailed offspring "Now stay!" Like illegal aliens -- they tend to jump
borders when you aren't looking.
This means that Darwinism, neo-Darwinism and "Punctuationism," like all other ideas, have logical consequences (implications) that affect every area of human thought and life. This is why you can find evolutionary ideas discussed in psychology textbooks, history books, and even pop magazines.
In any case, evading or ignoring certain aspects of an idea's logical consequences to gain
upper hand in a debate -- or else to keep one's ship from sinking altogether -- now has a name. Armed with this knowlegde, you can clearly and distinctly show others when
need arises, that life tranpires only as a set of integrated circumstances, and that ideas have logical effects not properly limited to any one academic field.
Reality and logic do not come made-to-order with extra cheese, so you don't get a discount on them with a coupon. To make a good case, then, we must follow
rules of valid and sound reasoning.

Christopher Brown attended the California State University at Hayward and subsequently did hard time in seminary. He taught English and philosophy at two colleges, and tutored many bright students.