Continued from page 1
Forgive me. I could continue to wax lyrical about
links in our current traditions seen as folk lore to those of our ancient ancestors. To me there is a tremnedous link which is bound up with
very nature of
people we are and how we have developed. Our formative roots live in our societies now. That is why I find masks so powerfully evocative. Along with other forms of primitive and traditional art we can trace our own links to earlier times. Even today
shaman / magician exists following ancient magik rules.
Even modern latex masks contain some of
same magic, because they are linked back to
same collective unconcious and traditions of masquerade, disguise and
spirit world. As a school teacher I have come across some quite vociferous reactions by parents to having Halloween in school. Some see its pagan links and reject it. The seam runs deep into
modern psyche.
Perhaps
most potent place to view this link is in
Mexican Day of
Dead Celebrations. This festival combines a mix of Christian and Pagan practices. In particular Halloween has a juxtaposition between
dead and children. Here children are masked to scare away
evil spirits and look after
dead. By this means a link with
ancestors and children is perpetuated.
Another fascinating link between
masks of many cultures is
fool. The fool has many characteristics,
most noticeable of which is paradox. The fool can be wise and foolish; handsome and ugly; playful and barbaric. He straddles
line between
extremes of
other masks switching from one role to
other. Perhaps
fool simply represents
many dualities and paradoxes in life.
Also
fool plays a full part in
staging of
ritual. Noohlmahl in
Kwakwaka'wakw rituals is a grotesque creature covered in hair with snot pouring from his nose. He struts about entertaining
crowd, making jokes and anticipating reponses. Should
reponses become too familiar a violent response could be expected. Of course
responses to
watchers comments could be of another more humourous roposte.
Surprise and paradox are essential to
nature of all fools. Another of his jobs is to control
children. He treads
line between clowning for them and ensuring that they do not disrupt proceedings. As with
inappropriate comments from adults a violent response can be provoked should
children, literally, over step
line.
To return to my original point masks are a way into
very nature of our being. The mythology of
Palaeolithic times is linked directly to tribal mask and western folk lore masks. For me this is why
mask holds such power and magic. The mask allows us to physically touch and share our past in a way which few objects can do. Tribal Masks carry a universal signature that appeals to our nature.
© Ian Bracegirdle 2004 http://mask-and-more-masks.com You may use this article freely on condition that you include this copyright line and URL and that people who subsequently use this article follow
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Teacher, Course Leader, Mask maker. Ian has studied and taught masks making and information for several years. He sees masks as a link back to our cultural origins.