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Several psychologists have shown that feelings precede cognition in infants. Animals also probably react before thinking. Does this mean that
affective system reacts instantaneously, without any of
appraisal and survey processes that were postulated? If this were
case, then we merely play with words: we invent explanations to label our feelings AFTER we fully experience them. Emotions, therefore, can be had without any cognitive intervention. They provoke unlearned bodily patterns, such as
aforementioned facial expressions and body language. This vocabulary of expressions and postures is not even conscious. When information about these reactions reaches
brain, it assigns to them
appropriate emotion. Thus, affect creates emotion and not vice versa.
Sometimes, we hide our emotions in order to preserve our self-image or not to incur society's wrath. Sometimes, we are not aware of our emotions and, as a result, deny or diminish them.
C. An Integrative Platform – A Proposal
(The terminology used in this chapter is explored in
previous ones.)
The use of one word to denote a whole process was
source of misunderstandings and futile disputations. Emotions (feelings) are processes, not events, or objects. Throughout this chapter, I will, therefore, use
term "Emotive Cycle".
The genesis of
Emotive Cycle lies in
acquisition of Emotional Data. In most cases, these are made up of Sense Data mixed with data related to spontaneous internal events. Even when no access to sensa is available,
stream of internally generated data is never interrupted. This is easily demonstrated in experiments involving sensory deprivation or with people who are naturally sensorily deprived (blind, deaf and dumb, for instance). The spontaneous generation of internal data and
emotional reactions to them are always there even in these extreme conditions. It is true that, even under severe sensory deprivation,
emoting person reconstructs or evokes past sensory data. A case of pure, total, and permanent sensory deprivation is nigh impossible. But there are important philosophical and psychological differences between real life sense data and their representations in
mind. Only in grave pathologies is this distinction blurred: in psychotic states, when experiencing phantom pains following
amputation of a limb or in
case of drug induced images and after images. Auditory, visual, olfactory and other hallucinations are breakdowns of normal functioning. Normally, people are well aware of and strongly maintain
difference between objective, external, sense data and
internally generated representations of past sense data.
The Emotional Data are perceived by
emoter as stimuli. The external, objective component has to be compared to internally maintained databases of previous such stimuli. The internally generated, spontaneous or associative data, have to be reflected upon. Both needs lead to introspective (inwardly directed) activity. The product of introspection is
formation of qualia. This whole process is unconscious or subconscious.
If
person is subject to functioning psychological defense mechanisms (e.g., repression, suppression, denial, projection, projective identification) – qualia formation will be followed by immediate action. The subject – not having had any conscious experience – will not be aware of any connection between his actions and preceding events (sense data, internal data and
introspective phase). He will be at a loss to explain his behaviour, because
whole process did not go through his consciousness. To further strengthen this argument, we may recall that hypnotized and anaesthetized subjects are not likely to act at all even in
presence of external, objective, sensa. Hypnotized people are likely to react to sensa introduced to their consciousness by
hypnotist and which had no existence, whether internal or external, prior to
hypnotist's suggestion. It seems that feeling, sensation and emoting exist only if they pass through consciousness. This is true even where no data of any kind are available (such as in
case of phantom pains in long amputated limbs). But such bypasses of consciousness are
less common cases.
More commonly, qualia formation will be followed by Feeling and Sensation. These will be fully conscious. They will lead to
triple processes of surveying, appraisal/evaluation and judgment formation. When repeated often enough judgments of similar data coalesce to form attitudes and opinions. The patterns of interactions of opinions and attitudes with our thoughts (cognition) and knowledge, within our conscious and unconscious strata, give rise to what we call our personality. These patterns are relatively rigid and are rarely influenced by
outside world. When maladaptive and dysfunctional, we talk about personality disorders.
Judgements contain, therefore strong emotional, cognitive and attitudinal elements which team up to create motivation. The latter leads to action, which both completes one emotional cycle and starts another. Actions are sense data and motivations are internal data, which together form a new chunk of emotional data.
Emotional cycles can be divided to Phrastic nuclei and Neustic clouds (to borrow a metaphor from physics). The Phrastic Nucleus is
content of
emotion, its subject matter. It incorporates
phases of introspection, feeling/sensation, and judgment formation. The Neustic cloud involves
ends of
cycle, which interface with
world:
emotional data, on
one hand and
resulting action on
other.
We started by saying that
Emotional Cycle is set in motion by Emotional Data, which, in turn, are comprised of sense data and internally generated data. But
composition of
Emotional Data is of prime importance in determining
nature of
resulting emotion and of
following action. If more sense data (than internal data) are involved and
component of internal data is weak in comparison (it is never absent) – we are likely to experience Transitive Emotions. The latter are emotions, which involve observation and revolve around objects. In short: these are "out-going" emotions, that motivate us to act to change our environment.
Yet, if
emotional cycle is set in motion by Emotional Data, which are composed mainly of internal, spontaneously generated data – we will end up with Reflexive Emotions. These are emotions that involve reflection and revolve around
self (for instance, autoerotic emotions). It is here that
source of psychopathologies should be sought: in this imbalance between external, objective, sense data and
echoes of our mind.

Sam Vaknin is the author of Malignant Self Love - Narcissism Revisited and After the Rain - How the West Lost the East. He is a columnist for Central Europe Review, United Press International (UPI) and eBookWeb and the editor of mental health and Central East Europe categories in The Open Directory, Suite101 and searcheurope.com.
Visit Sam's Web site at http://samvak.tripod.com