Continued from page 1
Let me continue, please. Circumcision,
sign of God’s covenant between
people of Abraham and Himself, was performed on every male child who was eight days old (Genesis 17:12). Many see a direct parallel between circumcision and Christian baptism in scriptural passages such as Colossians 2:11-12. If baptism is
“New Testament circumcision” there can definitely be no objection to “sealing”
infant of a consecrated Christian family in Christ’s New Covenant.
Continuing. Moses led his people through
Red Sea. This is seen as an Old Testament foreshadowing of Christian baptism. (See I Corinthians 10:1-4.) It is worthwhile to note that “all were baptized” through Moses’ leadership in crossing over
Red Sea. He did not leave
infants or children on
shores of Egypt to become prey to
angry armies of Pharaoh because they were not old enough to believe in
promise of
Old Covenant. But, rather, entrusted to
arms of their parents’ faith, they were carried through
“baptism of Moses.”
Continuing, please. The saving of Noah’s entire family by
ark can also be seen as a prefigurement of a baptism which includes infants. All that needs to be said, as in
case of Moses’ passing through
Red Sea, is that
entire family was on board
ark. In this regard, why should infants be left out of
ark of baptism?
Continuing. Larry Christenson, in his pamphlet “What About Baptism” quotes Edmund Schlink (author of The Doctrine of Baptism) as stating that
rejection of infant baptism was based on
secular philosophy of
sixteenth century which assured man’s individuality, and was not
result of a new scriptural inquiry: “Belief was seen in rationalistic and volitional terms, as an act of
mind and
will. ‘Because an infant cannot think or decide, it cannot have faith, and therefore should not be baptized.’ To this day, that is
only argument raised against
validity of infant baptism. One tosses off
sentence as though it were self-evident truth: ‘A child can’t believe.’ But that ‘truth,’ upon examination, is neither self-evident, nor is it Biblical.”
Christenson goes on to say that faith is not merely a product or reason but revelation. It is a relationship of love and trust, a relationship which is not limited to
mind. (Consider these scriptures: Psalm 22:9, Mark 9:42 and Luke 1:44.) Again, time does not afford me
opportunity to quote
early church fathers and their teachings regarding infant baptism. Suffice to say that almost all were in agreement that infant baptism was scriptural and should be carried out in
church.
I believe that baptism of
infant is significant to our covenant relationship with God through Jesus Christ
Son. I believe that infant baptism should be practiced in
local church; however, I defer my personal belief to
parents. If
parents want their baby baptized, I will perform
baptism with
infant’s dedication. Again,
issue is not to divide
body who dissents but to cover
babies with covenant before God. This can’t hurt but only help.
Keep
faith. Stay
course. Jesus is coming again soon.
Pastor T
