About basic teachings of Christian faith :: Christians

Written by Christians


Continued from page 1

This search for God's will led us torepparttar question:

How does God want me to use my life? What should Christian community look like?

Inrepparttar 126862 case ofrepparttar 126863 first Christians in Jerusalem, it looked like this:

They were continually devoting themselves torepparttar 126864 apostles' teaching and to fellowship, torepparttar 126865 breaking of bread and to prayer... Day by day continuing with one mind inrepparttar 126866 temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart,... (Acts 2:42 and 46)

For Christians in that time it was natural to meet and to deal withrepparttar 126867 teaching every day. It was a testimony of their great interest in, and love for God and their brothers and sisters. We too have this great wish to share our lives with our sisters and brothers in faith, to readrepparttar 126868 Bible together, and to take part inrepparttar 126869 joys and sorrows and spiritual fights with each other. We are very thankful that we can live in a time in which good transport and convenient working hours make daily community possible. Daily community is for us an expression of love and a result ofrepparttar 126870 wish to live out what we believe, to devote our time to God and our brothers and sisters in faith. We use our time for what is important for us.

If someone says, "I love God," and hates his brother, he is a liar; forrepparttar 126871 one who does not love his brother whom he has seen, cannot love God whom he has not seen. 1 John 4:21 And this commandment we have from Him, thatrepparttar 126872 one who loves God should love his brother also. (1 John 4:20-21)

This intensive fellowship helps us much to be able to strengthen one another in our struggles and practicerepparttar 126873 principle expressed inrepparttar 126874 Bible:

But encourage one another day after day, as long as it is {still} called "Today," so that none of you will be hardened byrepparttar 126875 deceitfulness of sin. (Hebrews 3:13)

We do not want to build superficial relationships or put on a good front for one another and by doing so avoid revealingrepparttar 126876 reality about ourselves. Instead, we confess our sins and weaknesses to one another in order to help one another inrepparttar 126877 fight for holiness according to Jesus' example.

A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. (John 13:34)

This isrepparttar 126878 kind of love we want to live - not just on Sundays or at celebrations but every day alike; not only with particular friends but with anyone who wants to live inrepparttar 126879 truth.

See our homepage: http://christians.what.cc

We are people who got inspired about the life of the first Christians. We are writing about basic teachings of Christian faith.


Passing on the Keys

Written by Gary Shirley


Continued from page 1

The papal election process begins with a solemn Mass in St. Peter’s Basilica. This is followed by a dignified procession ofrepparttar Princes ofrepparttar 126861 Church intorepparttar 126862 Sistine Chapel. Here sacred oaths are administered to each elector and associated papal staff to ensurerepparttar 126863 perpetual secrecy ofrepparttar 126864 proceedings. Once these tasks are completed, staff members are dismissed andrepparttar 126865 chapel doors are locked forthwith. The conclave (from cum clave, “with a key”) now begins.

Absent any questions on election procedure fromrepparttar 126866 Cardinals,repparttar 126867 balloting begins immediately. Total secrecy is paramount. Each elector casts a single handwritten vote, carrying it forward to be placed in a designated vessel for counting. One by onerepparttar 126868 votes are checked, re-checked and recorded aloud. The ballots are then pierced with a needle and gathered together on one thread to preclude any being misplaced. Onrepparttar 126869 first day ofrepparttar 126870 conclave, only one ballot is taken. Each subsequent day will include two ballots inrepparttar 126871 morning and two inrepparttar 126872 afternoon, as necessary.

The gathering inrepparttar 126873 Sistine Chapel is not about speeches, debates or discussion. It is about discerningrepparttar 126874 will ofrepparttar 126875 Holy Spirit and reflecting that will in a ballot. Throughout this process,repparttar 126876 Cardinals assemble for each session and vote immediately. Shouldrepparttar 126877 vote not yield a clear winner,repparttar 126878 second vote is taken with no delay.

A two-thirds majority is necessary for election. Shouldrepparttar 126879 number of electors not be divisible by three, then two-thirds majority plus one additional vote are required. Should a pope not be elected in three days,repparttar 126880 conclave will enter a day of prayer and dialogue. The Constitution then allows for another seven balloting opportunities (three additional days). These are again followed by another day of prayer should no pope be chosen. On several occasions in Church historyrepparttar 126881 process of selecting a pope has gone on for years!

Givenrepparttar 126882 global presence ofrepparttar 126883 papacy,repparttar 126884 outside world anxiously awaitsrepparttar 126885 results ofrepparttar 126886 voting. Television cameras remain focused onrepparttar 126887 chimney ofrepparttar 126888 Sistine Chapel, awaiting a simple, yet telling, billow of smoke. If no pope is elected during a particular session, allrepparttar 126889 paper ballots are burned along with some straw, giving off black smoke. Success in electing a pope is indicated by allrepparttar 126890 paper ballots being burned alone, resulting in white smoke. Just prior to that moment, two important questions had been asked ofrepparttar 126891 man so chosen: “Do you accept your canonical election as Supreme Pontiff?” A positive response is followed byrepparttar 126892 second query, “By what name do you wish to be called?” These answered,repparttar 126893 newly-elected pope immediately possessesrepparttar 126894 full and universal authority ofrepparttar 126895 office.

Once he is duly empowered,repparttar 126896 Cardinals come forward one by one to offer homage and pledge obedience torepparttar 126897 new Vicar of Christ. Papal tailors are standing by to outfit His Holiness forrepparttar 126898 official introduction torepparttar 126899 world. In short order,repparttar 126900 announcement goes out fromrepparttar 126901 Apostolic Palace torepparttar 126902 crowd in St. Peter’s Square and torepparttar 126903 world, Habemus papem (“We have a pope”). The new Holy Father steps out onto his balcony and greetsrepparttar 126904 faithful while offering his blessing, Urbi et Orbi, “torepparttar 126905 City andrepparttar 126906 World.”

It has been over twenty-five years sincerepparttar 126907 last papal conclave. Technology has taken quantum leaps. Empires have imploded. Kings, presidents and prime ministers have come and gone. Still, Holy Mother Church goes on, protecting and promulgatingrepparttar 126908 truth and promise of Jesus Christ. She ensures thatrepparttar 126909 line of leadership succession from St. Peter continues throughrepparttar 126910 ages by providingrepparttar 126911 world’s Catholics with visible authority. For our part, we extend a welcome and offer a prayer forrepparttar 126912 newest Vicar of Christ and “Servant ofrepparttar 126913 Servants of God.”



About the Author: Gary Shirley, his wife, and three children are members of St. Catherine of Siena Parish in Kennesaw, Georgia, where Gary serves as catechist in the adult education program. Gary is an Archdiocese of Atlanta certified catechist (both PSR and RCIA) with 13 years teaching experience.


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