A Culture Of Life

Written by The Independent Voice


Continued from page 1

I respectfully askrepparttar pro-choicers to put themselves inrepparttar 132313 position of someone who believes so much in their convictions that they would be willing to sacrifice torepparttar 132314 point of death, to uphold them. Do you understand that a fetus, barring any complications, will grow torepparttar 132315 point of complete independence? With that beingrepparttar 132316 case, do you understand why someone would say that life does indeed begin at conception? As a woman, don't you understand that havingrepparttar 132317 ability to abort a fetus isn't power, it's responsibility? That responsibility gets shifted off bothrepparttar 132318 man andrepparttar 132319 woman, and is put squarely on you. By insisting that it is your "choice", you have, for all intents and purpose, removedrepparttar 132320 father's responsibility to not only assist in making that decision but also to care forrepparttar 132321 child, after birth.

Wouldn't a "culture of life" need to address issues like poverty, crime, responsibility and famine? How can we allow children to be born into an environment whererepparttar 132322 mother can't afford to feed, clothe, educate and protect herself? Why shouldn't fathers have as much legal responsibility to their children as mothers do? Why should women haverepparttar 132323 sole responsibility for making decisions aboutrepparttar 132324 termination of pregnancy? Why should anyone be faced withrepparttar 132325 decision to terminate because they have no support, no food, no money, no healthcare, no way to provide and no hope?

Before condemning someone for havingrepparttar 132326 opinions or convictions that they do, why don't you try to first acceptrepparttar 132327 reality that these problems are real and affect people from every race, culture and economic status, and that complete understanding of these problems is necessary, before any real world solutions can be formulated? Both sides should agree that these problems are real. Both sides have different solutions to these problems, as each of you understands them. Neither side is completely right or wrong. Neither side has allrepparttar 132328 answers. Neither side isrepparttar 132329 only holder ofrepparttar 132330 truth. You can either combat each other or combatrepparttar 132331 problem. You can either accept that there are good people with strongly held beliefs on both sides ofrepparttar 132332 aisle, and that you both seek to solve these very human problems, or you can dismiss each other and leave these issues for future generations to fight.

The first step inrepparttar 132333 process of coming to any answers is communication, understanding, and tolerance of one another. The first step towards having a "culture of life" would be to promote these values.

The Indy Voice (http://www.theindyvoice.com/) is a no-nonsense blog that discusses politics, current affairs, and American society and culture without any consideration of ratings or commercial entities (big business). The Indy Voice


Collective Narcissism - Narcissism, Culture, and Society

Written by Sam Vaknin


Continued from page 1

A possible DSM-like list of criteria for narcissistic organizations or groups:

An all-pervasive pattern of grandiosity (in fantasy or behavior), need for admiration or adulation and lack of empathy, usually beginning atrepparttar group's early history and present in various contexts. Persecution and abuse are oftenrepparttar 132312 causes - or at leastrepparttar 132313 antecedents - ofrepparttar 132314 pathology.

Five (or more) ofrepparttar 132315 following criteria must be met:

The group as a whole, or members ofrepparttar 132316 group - acting as such and by virtue of their association and affiliation withrepparttar 132317 group - feel grandiose and self-important (e.g., they exaggeraterepparttar 132318 group's achievements and talents torepparttar 132319 point of lying, demand to be recognized as superior - simply for belonging torepparttar 132320 group and without commensurate achievement). The group as a whole, or members ofrepparttar 132321 group - acting as such and by virtue of their association and affiliation withrepparttar 132322 group - are obsessed with group fantasies of unlimited success, fame, fearsome power or omnipotence, unequalled brilliance, bodily beauty or performance, or ideal, everlasting, all-conquering ideals or political theories. The group as a whole, or members ofrepparttar 132323 group - acting as such and by virtue of their association and affiliation withrepparttar 132324 group - are firmly convinced thatrepparttar 132325 group is unique and, being special, can only be understood by, should only be treated by, or associate with, other special or unique, or high-status groups (or institutions). The group as a whole, or members ofrepparttar 132326 group - acting as such and by virtue of their association and affiliation withrepparttar 132327 group - require excessive admiration, adulation, attention and affirmation - or, failing that, wish to be feared and to be notorious (narcissistic supply). The group as a whole, or members ofrepparttar 132328 group - acting as such and by virtue of their association and affiliation withrepparttar 132329 group - feel entitled. They expect unreasonable or special and favourable priority treatment. They demand automatic and full compliance with expectations. They rarely accept responsibility for their actions ("alloplastic defences"). This often leads to anti-social behaviour, cover-ups, and criminal activities on a mass scale. The group as a whole, or members ofrepparttar 132330 group - acting as such and by virtue of their association and affiliation withrepparttar 132331 group - are "interpersonally exploitative", i.e., use others to achieve their own ends. This often leads to anti-social behaviour, cover-ups, and criminal activities on a mass scale. The group as a whole, or members ofrepparttar 132332 group - acting as such and by virtue of their association and affiliation withrepparttar 132333 group - are devoid of empathy. They are unable or unwilling to identify with or acknowledgerepparttar 132334 feelings and needs of other groups. This often leads to anti- social behaviour, cover-ups, and criminal activities on a mass scale. The group as a whole, or members ofrepparttar 132335 group - acting as such and by virtue of their association and affiliation withrepparttar 132336 group - are constantly envious of others or believes that they feelrepparttar 132337 same about them. This often leads to anti-social behaviour, cover-ups, and criminal activities on a mass scale. The group as a whole, or members ofrepparttar 132338 group - acting as such and by virtue of their association and affiliation withrepparttar 132339 group - are arrogant and sport haughty behaviors or attitudes coupled with rage when frustrated, contradicted, punished, limited, or confronted. This often leads to anti-social behavior, cover-ups, and criminal activities on a mass scale.

Sam Vaknin ( http://samvak.tripod.com ) is the author of Malignant Self Love - Narcissism Revisited and After the Rain - How the West Lost the East. He served as a columnist for Central Europe Review, PopMatters, and eBookWeb , and Bellaonline, and as a United Press International (UPI) Senior Business Correspondent. He is the the editor of mental health and Central East Europe categories in The Open Directory and Suite101.


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