I hear sound of an abundance of rain The joy of a new birth is worth labor pain The Lord has said there are times and seasons For everything under heaven, he has his reasons

Thank you Lord for your goodness to me The light at end of tunnel I can see Those heavy burdens and trials will be in my past You said for only a season they would last

Copyright 2005 Irvin L. Rozier

How much is Pelikan aware of in regards to Alumbrados, Hibernian (Troubadour), Iona Druidic sell-out and other higher order intrigues within Luciferian or Heliopolitan through line since Tuthmosis III? I have addressed these things in many ways in other books and this book is going to try to flesh some of it out in greater detail. But clearly Reformation did not just happen when anti-Semite Luther saw a problem with popery and other trappings of power. His image of Christ as monk is more like far more disciplined Monastic Order of Iona or ‘The Isle of Druids’ which had large operations in area of Greece as well as Ireland where likes of St. Columba were taught. Iona maintained this high discipline over four centuries at least and I would not be surprised if it was then co-opted into Cistercian Order. But John Dominic Crossan points out that Christ was a Cynic and wore garb of Cynic. Still one can see Cynic is like Druid too. In all cases they are indeed more mystical.

13) From Jesus Through The Centuries, op. cit.{Jaroslav Pelikan of Yale}, pgs. 116-7 we have, The chapters “The Religious Orders” and “Fringe Orders and Anti-Orders” in Richard W. Southern, Western Society and Church in Middle Ages, vol. 2 of Pelican History of Church (Harmondsworth: Penguin Books, 1970). pp. 214-358, occupy nearly half of that small book.

14) Ibid.