ADDRESSING SAFETY WITH NEW AVIONICSWritten by Pat Redmond
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Controlled Flight Into Terrain (CFIT): The KMH 880 Multi-Hazard Awareness System combines traffic and terrain avoidance features in one unit. Combined with KDR 510 and displayed on KMD 550, you can have all situational awareness available to ensure an up-to-the-second picture of your flight situation.
Workload Reduction: The KMD 550 Multi-Function Display (MFD) lets you spend less time looking at your instruments and more time flying your aircraft. The system gives you information you need without added clutter, all while reducing time required to manage each safety system. Along with its capability to display traffic, weather, terrain and moving map information, KMD 550 also provides a wealth of reference information to pilot including airports, NDBs, intersections, VORs, special-use airspace, victor airways, rivers, roads, lakes, cities and towers. When interfaced to KLN 94, KMD 550 can also display holding patterns, procedure turns and DME arcs for even greater situational awareness. Most importantly, this MFD is simple to use and sports a bright, razor-sharp display!
So, how much safer can General Aviation become? It seems to me that sky's limit! Who would have guessed that today's General Aviation aircraft would have these capabilities? And I suppose question follows . . . “What else is possible?” Link: http://bendixking.com
About Author Pat Redmond, Brighton, Mi usa firstname.lastname@example.org http://www.airplanenoise.com
Pat Redmond, helps business owners who are tired of long lines and baggage claims, fly their way to freedom! Enjoy dinner with your family tonight! To learn more about the General Aviation Business, sign up for more FREE tips like these, visit her site at http://www.airplanenoise.com
Do Souls of the Dead Return Back to this World? part IIIWritten by Dr zakir naik
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(a) The occasional possession of man by Jinn may be due to sensual desires on part of Jinn, passions or even love, just as it may be among humans.
(b) Majority of possessions are result of hatred and revenge of Jinn, because of some wrong done to him. For example, when humans accidentally harm or hurt Jinn by urinating on them, by pouring hot water on them, or by killing some of them, Jinn think that they have been harmed intentionally. Though humans may not realize what they have done, Jinn are by nature ignorant, very harsh and unstable in their behavior, so they may revengefully punish humans much more than they actually deserve.
(c) Possession sometimes also occurs as a result of plain evil on part of Jinn, just as evil and mischief occurs among humans for similar reasons. [See Majmoo al-Fatawa vol: 19, p. 39] "Jinn mostly gain control over those who have little religious inclination and those whose hearts and tongues faith has deserted. Those whose souls are desolate of remembrance of Allah and of formulas of strengthening faith." EXORCISM to Free a human from Jinn-Possession To exorcize Jinn is obligatory according to principles of repelling oppression, aiding oppressed, enjoining righteousness and forbidding evil, just as it is with human. [Shaikh Abdul Aziz Ibn Abdillah al-Baaz, al-Mujtama' Magazine, no. 830, 18/8/87, p. 39-41] A question was posed to Ibn Taymiyah (rahimahullah) regarding subject, he expressed same view and added: "… In (exorcism) there is also alleviation of grief and suffering of oppressed. Allah's Messenger (sallallahu alaihe wa-sallam) is reported by Abu Hurayrah in Saheeh Muslim (vol: 4, no: 6250) to have said: "Whoever relieves a believer of one of tragedies of life, Allah will relieve him of one of calamities of Day of Resurrection…" Jaabir (radhiallahu anhu) also reported in Saheeh Muslim (vol: 3, no: 5456) that when Allah's Messenger (sallallahu alaihe wa-sallam) was asked about incantation, he replied: "Whoever among you is able to help his brother, he should do so." However, help should be justly rendered according to methods prescribed by Allah and His Messenger (sallallahu alaihe wa-sallam). For example, Islamically based prayers, words and phrases should only be used in way they were used by Prophet (sallallahu alaihe wa-sallam) and his Companions. When commanding Jinn to righteousness and prohibiting it from evil, it should be done in same way that man is ordered and forbidden. Whatever is allowable in case of humans is also allowable in case of Jinn." [As-Shiblee's Ahkaam al-Jaann, chapter. 53, p.147-8] Pre-requisites of Exorcist: Treatment of fits due to Jinn possession requires two essential factors from possessed and healer. (a) Turning truthfully to Allah alone and having full conviction that remembrance of Allah and Qur'aanic recitation will effect person and Jinn. The stronger faith, stronger will be effect. (b) Using correct means to drive Jinn away, as taught by Allah's Messenger (sallallahu alaihe wa-sallam). For, surely this type of treatment is, in fact, war against Shaytaan and warrior will not be able to defeat his enemy unless he fulfills two conditions; that his weapon is sound and sharp, and that his arm is strong. Whenever either of these two conditions is not met, a long sword will be of no value! [See Zaad al-Maa'ad p. 67-69] "Such a person (who exorcizes Jinn) is a soldier of Allah, and since exorcism is among greatest forms of Jihad, he should beware not to help his enemy overcome him by his own sins. If circumstance is beyond his capacity, he should remember that Allah does not burden a soul beyond its capacity. He should not expose himself to tribulation by taking on what he is unable to handle." [Ibn Taymiyyah, Majmoo al-Fatawa] Methodology: The following are some ways of exorcism, which have been deduced from practice of Allah's Messenger (sallallahu alaihe wa-sallam) and Sahabah (radhiallahu anhum), any of them may be used to drive Shaytaan away: (a) If possession is due to magic, then most effective way is to find and undo charm used in bewitchment. (b) Address Jinn and inform him that their acts are either abominable or tyrannical. (c) Cursing Jinn (d) Reciting certain Qur'aanic verses or prayers taught by Allah's Messenger (sallallahu alaihe wa-sallam), like Ayat al-Kursee (Soorah al-Baqarah (2): 255), Basmalah (verbal saying of: 'Bismillah ar-Rahmaan ar-Raheem'), Ta'awwuth (saying "I seek refuge in Allah from accursed Shaytaan), making Adhaan or Iqaamah, etc. (e) Beating: If above-mentioned steps fail to bring desired results, then exorcist may strike possessed individual in order to inflict pain on possessing spirit. These blows fall upon Jinn and possessed human does not feel them
dr zakir naik is a great scholar and have a great research on islaam and by profession he is a doctor http://www.ahya.org